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Francis McCormick (1764-1836), who fought under Lafayette at the siege of Yorktown, founded Methodism in the Northwest Territory. His evangelical and pioneer spirit led him from his Virginia birthplace to establish churches in the wilderness, first at Milford, Ohio, then here, at his village of Salem. He rests with his family and followers in the nearby churchyard.
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African-American history began in Piqua with the settlement of Arthur Davis in 1818 and expanded with the settlement of the freed Randolph slaves of Virginia in 1846. African-American religious heritage in Piqua began with the Cyrene African Methodist Episcopal Church in 1853 and the Second Baptist Church (Park Avenue) in 1857. Segregated education started in 1854 at the Cyrene Church and ended in 1885 at the Boone Street School. Several Piqua African-American men circumvented Ohio’s early ban against Civil War military service by joining the 54th and 55th Massachusetts Regiments. Following the Civil War an African-American Co-operative Trade Association established Piqua’s first African-American retail store. Continued on/from other side)
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The present structure for the Macedonia Missionary Baptist Church was built in 1849 on Macedonia Ridge north of Burlington, an abolitionist sanctuary for escaped and freed slaves since 1799. It was built by the existing Baptist congregation and a group of 37 freed slaves who had arrived in Burlington from Virginia. The Baptist congregation in Macedonia had organized in 1811-1813 and practiced their faith in their homes and later in a small building with a bell tower made of sticks. The 1849 church was the religious and social focal point for the black community and became the “Mother Church” for approximately eight Baptist churches that exist in Ohio and West Virginia. The Macedonia Missionary Baptist Church was listed on the National Register of Historic Places in 1978.
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Born in Pennsylvania in 1791, Bishop John Seybert came to Ohio in 1822 and preached throughout the mid-west. Seybert served the faith for forty years as an itinerant preacher, a presiding elder, and the first bishop of the Evangelical Association, one of the original denominations that is now part of the United Methodist Church. As a circuit rider, he traveled on foot, horseback, and spring wagon a distance of 175,000 miles, preached 9,850 sermons, held 8,000 prayer and class meetings, and made about 46,000 pastoral calls and 10,000 calls on the sick. Seybert often paid his own expenses on the meager salary of $100 per year. He died in 1860 and is buried in the Bellevue – Flat Rock area.
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Through the terms of his will, British absentee landowner Samuel Gist (c.1723-1815) freed his 350 Virginia slaves and provided funds for their relocation, the purchase of land and homes, and the establishment of schools and churches. Gist’s executors acquired over 2,000 acres of land in Ohio, including two large tracts in Scott and Eagle townships in Brown County in 1819. In 1831 and 1835, an agent of the Gist estate purchased 207 acres in Fairfield Township (now Penn Township), Highland County, and divided the acreage into thirty-one lots. The Gist Settlement in Highland County was the last to be purchased and settled. In 1857, the Ohio Legislature granted the Highland County Court of Common Pleas control over the freedmen’s trust monies. In 2003 descendants of the freed Gist slaves still inhabited part of the original settlement.
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Evansport is named after brothers Amos and Albert G. Evans who, with Jacob Coy, had the village surveyed next to the Tiffin River on December 14, 1835. The “port” suffix in Evansport’s name reflects the river’s significance as a transportation thoroughfare. Evansport’s early growth was spurred by its mills powered by the Tiffin River. The mills provided settlers with lumber for buildings and supplied flour and cornmeal for sustenance and commerce. Settlers who poured into Williams County’s northern townships in the 1830s agitated debate about moving the county seat to a more centralized location. Evansport was platted as a possible site for the county seat. The Williams County seat was moved to Bryan in 1840 and in 1845 Defiance County was created, leaving Evansport on the Williams-Defiance county line.
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The Carthagena Black Cemetery (Union Cemetery) is a remnant of approximately 70 documented rural black and mulatto settlements established in Ohio before the Civil War. In the charged atmosphere following race riots in Cincinnati in 1829, Quaker abolitionist Augustus Wattles led 15 black families north in 1835. In 1837 Wattles purchased 189 acres where the cemetery is located. Headstones date from 1840, the year mulatto Charles Moore, platted the Village of Carthagena. Wattles and mulatto clergymen Sam Jones and Harrison Lee were Underground Railroad conductors. Wattles moved to Kansas in 1855. By 1860, more than 100 black and mulatto families, totaling 600 people, owned over 10,000 acres. (Continued on other side)
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The Methodist Episcopal Church pioneered organized religion in Perkins Township in 1811, then in Sandusky when the Rev. Alfred Brunson preached the city’s first sermon in January, 1818. In 1829 the Methodists built Sandusky’s first church, on West Square, and had later churches on the present sites of the Court House and Post Office. This building was begun in 1922, the sanctuary completed in 1958. The Perkins and Sandusky congregations united in 1930.
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