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The Ohio Baptist General Association (OBGA) acquired 48 Parkwood Avenue in 1954 and used the former residence as its headquarters until 1996. Formed in 1896, the Association includes more than forty African American churches, many formed prior to the Civil War. Baptist general associations nationwide became an important voice during the 1960s Civil Rights Movement as they addressed the wrongs of racial violence and discrimination in business, housing, and education. The OGBA fought for the ideals of justice and freedom with its strongly-held Baptist beliefs. “America with her wealth as a great nation,“ OGBA President Wilber A. Page declared in 1957, “is well able to face integration and give a democracy to all her citizens.” The former Association Headquarters was listed in the National Register of Historic Places on December 3, 2020.
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Described as “one of the region’s great examples of Greek Revival church architecture,” the building was erected in 1853. Holsey Gates, founder of Gates Mills in 1826, financed most of the construction of the church, which served Methodist Episcopal congregants until 1926. With the decline in that denomination’s attendance, an Episcopal mission acquired the building in 1927 and renamed it St. Christopher’s by the River. Church trustee and eminent Cleveland architect Frank Walker made historically sensitive renovations to the building soon after. More were made in 1953-1954, 1965, and 1984. The church was listed on the National Register of Historic Places in 1975.
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The Curtis-Preyer Stone House takes its name from two families associated with its early history. Richard and Clarissa Dille Curtis purchased 70 acres in the Connecticut Western Reserve from veteran Elias Lee in 1819. The Euclid Township “Turkey Knob” settlement soon thrived around Dugway Brook, springs sites, and an American Indian crossroads. The Curtis, Dille, Lee, and Stillman families, related by marriage, helped each other succeed by harnessing the creek to power their grist and saw mills and selling quarried stone and felled timber. Sometime between 1819 and 1835 Curtis built his stone house using the Berea sandstone quarried on site. The roof was created of ax-hewn “pegged” tree timbers, and the thick stone walls fashioned of uncoursed, chiseled stones. A central chimney fed seven fireplaces and a bake oven.
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Cory United Methodist Church is an icon of Cleveland’s civil rights movement. As one of the city’s largest Black-owned churches during the 1960s, Cory hosted events for national, local, and grassroots organizations such as the Fair Employment Practices Committee, NAACP Cleveland Branch, Cleveland Chapter of the Congress of Racial Equality (CORE), and United Freedom Movement. Over 75 years later, Cory UMC continues its long tradition of community programming that promotes equity and education. Originally designed by architect Albert F. Janowitz to house the Anshe Emeth Beth Tefilo congregation, the building served as the Cleveland Jewish Center from 1922 to 1945. The Methodist congregation purchased it in 1946. Since 1961, the building has also been home to the Glenville Recreation Center. Cory UMC was designated as a local landmark by the Cleveland Landmarks Commission in 2012.
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Olivet Institutional Baptist Church, one of the largest African American churches in Cleveland, was founded in February 1931. In 1950, the congregation constructed a new building on Quincy Avenue. The Olivet Institutional Baptist Church ministerial leadership and its congregants were ardent supporters of the civil rights movement. Combining social and political action with the ministry, Olivet supported sit-ins to integrate lunch counters and public facilities in the South and participated in social activism in Cleveland. During the pastorate (1952-1973) of Reverend Odie M. Hoover (1921-1973), Olivet became a key voice in the civil rights movement. In 1964, Rev. Hoover accompanied Dr. King to receive the Nobel Peace Prize. The O.M. Hoover Christian Community Center, dedicated by Dr. King in 1966, symbolized Olivet’s commitment to community building and civil rights. (Continued on other side)
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