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The first Blendon Presbyterian Church was located at the intersection of Dempsey and Hempstead Roads on what is part of Blendon Central Cemetery. Timothy Lee (1785-1862) donated land at the northeast corner for a church and cemetery. The church was dedicated on December 6, 1829, but it burned that same night under suspicious circumstances. Following the fire, the congregation’s members built another edifice on “Phelps Acre,” across Hempstead Road and so named for benefactor Edward Phelps. Sr. (1759-1840). The congregation held services there from 1830 to 1865. It was believed that the church was finally abandoned and dismantled piecemeal after the Central College Presbyterian Church was finished in 1870.
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Elizabeth Tyron Sadler started the Methodist Episcopal Church in North Dover Township in June 1827, on land owned by her father-in-law Christopher Sadler. Charter members were the Rev. Eliphalet and Mrs. Margaret Johnson and their daughter Rebecca, along with niece Catherine Porter Foote. Elizabeth and William Sadler donated the land and much of the material needed to build a new wood-frame church here in 1841. The still-growing congregation built a brick church in 1908 and added a new sanctuary in 1955. Taking the name Bay United Methodist Church in 1968, the church has remained a center of community life and faith continuously since 1827. Family names associated with the church’s early decades include Aldrich, Cahoon, Drake, Foote, Osborn, Powell, Sadler, Tuttle, and Wolf.
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Bethel A.M.E. Church was the first African American church in Worthington. Black residents joined Worthington’s established churches as early as 1847 or worshipped together in their homes. Peter Banks with D.H. Taborn, Charles Kiner, J.T. Horton, and James Birkhead organized the A.M.E. congregation in 1896. Rapid growth moved their meetings to the Worthington Town Hall by 1897. A lot was purchased from Millie Alston on September 24, 1897, and a house relocated to serve as Bethel Chapel. Local carpenter Chester Hard constructed a new building that was dedicated as St. John A.M.E. in 1914. The church has served as the religious and social hub of Worthington’s Black community for more than a century. While St. John A.M.E. Church retains their original location, worship services moved to 7700 Crosswoods Drive in 2004.
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Hugh Grant Sr. (1769-1806) owned a gristmill and land in Pittsburgh, Pennsylvania, during the 1790s. He married Catharine Barr Grant (unknown-1836) and they had 6 children: Alexander, Jacob, Isabella, Nancy, Mary, and Hugh Grant Jr. (born posthumously). In 1804 Grant purchased 450 acres of federal land at the Chillicothe land office. In 1805 he and his family moved to Jackson Township, Ohio. Uncertain of the location of his tracts, he settled his family in a log structure along the Scioto River. During the winter of 1806-1807, Grant died in a freak accident climbing a honeybee tree. Catharine Barr Grant realized they were on the wrong land and moved her family to the right property holdings where the Grant Homestead remains. She died August 17, 1836, and is buried in Union Methodist Cemetery.
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The Ohio Baptist General Association (OBGA) acquired 48 Parkwood Avenue in 1954 and used the former residence as its headquarters until 1996. Formed in 1896, the Association includes more than forty African American churches, many formed prior to the Civil War. Baptist general associations nationwide became an important voice during the 1960s Civil Rights Movement as they addressed the wrongs of racial violence and discrimination in business, housing, and education. The OGBA fought for the ideals of justice and freedom with its strongly-held Baptist beliefs. “America with her wealth as a great nation,“ OGBA President Wilber A. Page declared in 1957, “is well able to face integration and give a democracy to all her citizens.” The former Association Headquarters was listed in the National Register of Historic Places on December 3, 2020.
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Described as “one of the region’s great examples of Greek Revival church architecture,” the building was erected in 1853. Holsey Gates, founder of Gates Mills in 1826, financed most of the construction of the church, which served Methodist Episcopal congregants until 1926. With the decline in that denomination’s attendance, an Episcopal mission acquired the building in 1927 and renamed it St. Christopher’s by the River. Church trustee and eminent Cleveland architect Frank Walker made historically sensitive renovations to the building soon after. More were made in 1953-1954, 1965, and 1984. The church was listed on the National Register of Historic Places in 1975.
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Olde Methodist Cemetery, 66 West Lincoln Street, is the final resting place for two of Westerville’s pioneer families, the Sharps and Westervelts. It was established in 1849 when Garrit Sharp and his son William sold the plot for $1 to the Methodist Episcopal Church for use as a burying ground. Garrit and Anna Goodspeed Sharp came to Ohio circa 1810-1812. They, and their sons, were abolitionists and known Underground Railroad operatives. The Sharps, five of their children, and other relatives are interred in Olde Methodist. The Westervelts arrived circa 1818. Westerville, originally known as Sharp’s Settlement, took its name when brothers Matthew and Peter Westervelt donated land to establish both the village and a Methodist college in 1839. Peter Westervelt is buried in Olde Methodist alongside other Westervelt family. (Continued on other side)
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The Curtis-Preyer Stone House takes its name from two families associated with its early history. Richard and Clarissa Dille Curtis purchased 70 acres in the Connecticut Western Reserve from veteran Elias Lee in 1819. The Euclid Township “Turkey Knob” settlement soon thrived around Dugway Brook, springs sites, and an American Indian crossroads. The Curtis, Dille, Lee, and Stillman families, related by marriage, helped each other succeed by harnessing the creek to power their grist and saw mills and selling quarried stone and felled timber. Sometime between 1819 and 1835 Curtis built his stone house using the Berea sandstone quarried on site. The roof was created of ax-hewn “pegged” tree timbers, and the thick stone walls fashioned of uncoursed, chiseled stones. A central chimney fed seven fireplaces and a bake oven.