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The Universalist religious movement spread across Ohio as the state was settled in the 1800s. Universalists proclaimed a loving God and universal salvation. Believers were sometimes scorned as “no-Hell-ers.” Olmsted’s First Universalist Society was founded in 1834. Early church members included Olmsted pioneers Asher Coe, David Stearns, Charles Olmsted, Elias Frost, and their families. Initially, services were held in the Union House of Worship, which Universalists shared with Methodists and Presbyterians. In 1847, the Olmsted Universalist congregation built this Greek Revival style church at the corner of Butternut and Coe Ridge (now Lorain) Roads. John Ames supervised the construction of the building, which cost $974. The church bell in use today was cast in Boston in 1851. The bell sounded the alarm for fires and tolled when community members died, as well as announcing worship services.
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Here lived the reformers of the Anti-Saloon League of America who led the movement that turned the United States “dry” in 1920 with the 18th Amendment prohibiting the manufacture, sale or transportation of intoxicating liquor. Moving its headquarters to Westerville in 1909, the League built a publishing house that buried the liquor industry in a 10-year avalanche of books, pamphlets and periodicals that helped win Prohibition and made Westerville the “Dry Capital of the World.” Rev. Purley A. Baker (1858-1924), the League’s general superintendent, bought 11 acres and erected his rustic home at Park and Grove streets in 1910. (Continued other side)
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A group of Jewish immigrants fleeing Germany after Kristallnacht (The Night of the Broken Glass) settled in Cleveland in 1940. The refugees formed a congregation and named it Shaarey Tikvah, “Gates of Hope” in Hebrew. They met in private homes until obtaining premises above the Tasty Shop Bakery on Euclid Avenue. As the congregation thrived it moved and merged several times before settling in Beachwood in 1986. Rabbi Jacob Shtull, Shaarey Tikvah’s first English-speaking Rabbi, sought to honor the founders by establishing Cleveland’s annual Kristallnacht commemoration. “Face to Face,” a Holocaust education program that shares the refugee story with local schools, began in 1994. Today, this “Small Shul. Large Community” remains a tribute to the German immigrants that found their way to Cleveland to unite in friendship and faith.
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