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Organized efforts to establish an eight-hour workday existed as early as 1866 in the United States. The Cleveland Rolling Mills Strikes of 1882 and 1885, as part of this almost-70-year struggle, contributed to the establishment of the eight-hour workday. Both strikes challenged the two-shift, twelve-hour workday in addition to seeking recognition of the Amalgamated Association of Iron, Steel, and Tin Workers. The first strike – by English, Welsh, and Irish skilled workers – was at the Newburgh Rolling Mills, a major producer of steel rails for the rapidly expanding railroad industry that once stood near this site. It was quickly broken when unskilled Polish and Czech immigrants, unaware of the ongoing labor dispute, were hired. The strike ended when these new workers did not support the union. (continued on other side)
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This monument, dedicated July 4, 1894, honors Cuyahoga County men and women, who performed military and patriotic duties during the Civil War (1861-1865). William J. Gleason (1846-1905), army veteran and local businessman, proposed its creation in 1879. Captain Levi Tucker Scofield (1842-1917), Cleveland architect and sculptor, designed the structure and supervised its 19-month construction by contractors, A. McAllister and Andrew Dall. George T. Brewster of Boston and George Wagner of New York, professional artists, assisted Scofield as sculptors. A 12-member Monument Commission, appointed by Governor Joseph B. Foraker in 1888, oversaw the project, which included the removal of William Walcutt’s 1860 marble statue of Commodore Oliver Hazard Perry from the site. The monument’s cost of $280,000 was raised by a countywide property tax levy. An 11-member commission maintains the monument funded by the county. (continued on other side)
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The Universalist religious movement spread across Ohio as the state was settled in the 1800s. Universalists proclaimed a loving God and universal salvation. Believers were sometimes scorned as “no-Hell-ers.” Olmsted’s First Universalist Society was founded in 1834. Early church members included Olmsted pioneers Asher Coe, David Stearns, Charles Olmsted, Elias Frost, and their families. Initially, services were held in the Union House of Worship, which Universalists shared with Methodists and Presbyterians. In 1847, the Olmsted Universalist congregation built this Greek Revival style church at the corner of Butternut and Coe Ridge (now Lorain) Roads. John Ames supervised the construction of the building, which cost $974. The church bell in use today was cast in Boston in 1851. The bell sounded the alarm for fires and tolled when community members died, as well as announcing worship services.
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Here lived the reformers of the Anti-Saloon League of America who led the movement that turned the United States “dry” in 1920 with the 18th Amendment prohibiting the manufacture, sale or transportation of intoxicating liquor. Moving its headquarters to Westerville in 1909, the League built a publishing house that buried the liquor industry in a 10-year avalanche of books, pamphlets and periodicals that helped win Prohibition and made Westerville the “Dry Capital of the World.” Rev. Purley A. Baker (1858-1924), the League’s general superintendent, bought 11 acres and erected his rustic home at Park and Grove streets in 1910. (Continued other side)
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Civil unrest rocked the Hough neighborhood for five nights during the summer of 1966.When the white owners of the Seventy-Niners Cafe refused to serve a Black customer a glass of water, a sign bearing a racial epithet subsequently appeared outside the bar. Decades of institutionalized racial practices that had caused Hough’s substandard and overcrowded housing, high unemployment, economic exploitation, lack of access to quality education, and systemic police harassment sparked an urban uprising in response on July 18. Angry crowds gathered outside the bar only to be confronted by the owners brandishing firearms. When the police belatedly responded, tensions escalated into targeted firebombing, looting, and vandalism. On Tuesday night, July 19, Cleveland’s Mayor Ralph Locher requested that the Ohio National Guard restore order. (Continued on other side)
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A group of Jewish immigrants fleeing Germany after Kristallnacht (The Night of the Broken Glass) settled in Cleveland in 1940. The refugees formed a congregation and named it Shaarey Tikvah, “Gates of Hope” in Hebrew. They met in private homes until obtaining premises above the Tasty Shop Bakery on Euclid Avenue. As the congregation thrived it moved and merged several times before settling in Beachwood in 1986. Rabbi Jacob Shtull, Shaarey Tikvah’s first English-speaking Rabbi, sought to honor the founders by establishing Cleveland’s annual Kristallnacht commemoration. “Face to Face,” a Holocaust education program that shares the refugee story with local schools, began in 1994. Today, this “Small Shul. Large Community” remains a tribute to the German immigrants that found their way to Cleveland to unite in friendship and faith.