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After Gen. William Hull’s surrender at Detroit early in the War of 1812, most of the Michigan Territory came under British and Indian control. To prevent a possible invasion of Ohio, Gen. William Henry Harrison, commander of the Northwestern Army, called up the Kentucky and Ohio militia. Rather than moving troops and supplies across the Black Swamp, he chose to use the Auglaize and St. Marys rivers. In November 1812 Harrison ordered Lt. Col. Robert Pogue of the Kentucky Mounted Militia to construct a supply depot at this site, previously an Ottawa village. Pogue, a veteran of the Battle of Fallen Timbers in 1794, named the post Fort Amanda after his 12-year-old daughter, Hannah Amanda. (continued on other side)
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Begun in 1833, the Miami Extension Canal linked the Miami Canal in Dayton to the Wabash & Erie Canal at Junction. Engineering difficulties, epidemics, and the Panic of 1837 delayed completion of the Extension until June 1845, when the packet boat Banner first navigated the almost 250 miles distance from Cincinnati to Toledo in three days. New Bremen was the northern terminus for a period while work continued northward on the Extension. Designated the Miami & Erie Canal in 1849, it served as the primary avenue of commerce and military transport, and as a “post road” before the railroad era. The Miami & Erie remained in use until 1913, long after the canal era had passed. Along the course of the canal, New Bremen was the approximate midway point between Cincinnati and Toledo.
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Dudley Nichols was born in Wapakoneta in 1895, the son of Dr. Grant and Mary Mean Nichols. He spent his childhood in a home on this site and graduated from Blume High School before leaving Ohio. After working as a journalist in New York City, he relocated to Hollywood to become a screenwriter for such films as Stagecoach, For Whom the Bell Tolls, and The Bells of St. Marys. In 1936 Nichols won an Oscar in the category Best Adapted Screenplay. He refused recognition for his work on The Informer because of strained relations with the Hollywood establishment. Nichols was the first person to ever refuse the prestigious award saying, “As one of the founders of the Screen Writers’ Guild, which was conceived in revolt against the Academy, and born out of disappointment with the way it functioned against employed talent-I deeply regret I am unable to accept the award.”
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The Village of Cridersville was founded in 1856. With the discovery of oil in 1885 the village prospered and grew quickly. Its business district developed along Main Street in the first block east of the railroad. The Town Pond Reservoir was constructed here in the 1890s to provide water in the event of fire. At 3:00 p.m. on May 2, 1918, a rubbish fire was started across the street from this pond and blew out of control. The fire ignited a nearby barn, and, with the aid of strong winds, soon carried to the business district on East Main Street. Wood frame construction and wooden shingles allowed the fire to spread rapidly. Within an hour both sides of Main Street were ablaze and the village had but a single hand pumper to fight the fire. (continued on other side)
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The Dayton and Michigan Railroad provided the single most important impetus to the growth and development of Wapakoneta. Although Wapakoneta had been platted in 1833, at the time of incorporation (1848), “the town was still without any material improvement worth the name of enterprise, save in the erection of residences and opening of small retail stores and shops.” On March 15, 1854, in its first ordinance, the village council of Wapakoneta voted unanimously to grant a right-of-way to the Dayton and Michigan Railroad Company to construct a railroad line through the community. The financial backers of the railroad ran short of funds during construction, and planned to end the line at Sidney, but local leaders raised $70,000 to ensure its extension. (Continued on other side)
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The Shannon Stock Company, also known as Shannon’s Famous Players, was a traveling theatre company based in Wapakoneta from 1913 until the Great Depression. Founded by Harry Shannon, the group included his wife Adelaide, their children, Harry Jr. and Hazel, and a company of twenty people or more. The Company performed in theatres in southern states during the winter and in a tent in Ohio, Indiana, and other Midwest states during the summer. When not performing, the Shannons prepared for the next tour while at home here in Wapakoneta. [continued on other side]
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The history of New Knoxville provides one of the best examples of chain migration to America. After the Shawnee were removed from what would become Auglaize County, James Knox Lytle, cousin to James Knox Polk, purchased land in Washington Township. Lytle platted a village of 102 lots in 1836, calling it Knoxville to honor his mother’s family. Meanwhile, newly married Wilhelm and Elisabeth Fledderjohann Kuckhermann (later Kuck) immigrated from Ladbergen in northwest Germany. Having missed their boat to St. Louis, the couple lived briefly in Stallostown (Minster) and Bremen (New Bremen). They wrote home, encouraging others to emigrate; in the summer of 1835 the Fledderjohanns (Elisabeth’s family), Meckstroths, and Lutterbecks arrived. The families bought land near the site of Knoxville. (continued on other side)
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Saints Peter and Paul Church, Petersburg (1835), was the mother church for St. Joseph, Wapakoneta; St. John the Evangelist, Fryburg; St. Lawrence, Rhine; and Our Lady of the Immaculate Conception, Botkins. All were founded by German-Catholic immigrants to west-central Ohio. After the removal of the Wapakoneta Shawnee in 1832, the land became available for purchase. The 1830s and ’40s saw a wave of devout German settlers who wished to practice their faith in their new home, a desire served by missionary priests such as Father Wilhelm Horstman. Father Horstman first visited the settlement at Petersburg on May 8, 1835, presiding at Mass, baptizing, and blessing a marriage. In April 1836, immigrants John and Anna Mary Ruppert sold 40 acres of land in Pusheta Township to the trustees of the Catholic Church and a log church was built at the Petersburg site. (Continued on other side
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