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Merion Village was named for the Nathaniel Merion family, who in 1809 settled what is now the South Side of Columbus on 1800 acres of the Refugee Lands. Entrepreneur William Merion operated “Merion’s Landing” in the 1830s to capitalize on the canal trade from the Columbus Feeder Canal. This area saw a large influx of German immigrants as the South Side industrialized in the mid-nineteenth century. Later, many Irish, Italian, and eastern European immigrants who worked in the local steel mills and foundries made their homes here.
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John Young included a public square in his town plan of 1798. A one-room log schoolhouse opened in 1803. In the decades that followed, the Market and Federal Street intersection became the social center of Youngstown with wood-frame houses, churches, and an opera house surrounding the square. Horse-drawn streetcars, running from Brier Hill through the square, became the first form of public transportation in 1875. From 1869 to 1969 the nationally known Tod Hotel dominated the southeast corner of the square. Guests included seven U.S. presidents. Federal Street was paved in 1882, and electric street lights were installed in 1886. The “Diamond,” as the square was sometimes called, became the transportation hub of the city, especially after the Market Street Bridge opened in 1899. Marker for “Central Square (1900-2004)” across the street.
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The Village of Poland officially incorporated in August 1866, a year after the end of the Civil War. In April 1867, the citizens elected John Leslie as mayor. As of 1880, Poland’s population exceeded 400. Through its history, the village has consisted of a four-acre village green, churches, schools, hotels, a sawmill, gristmill, post office, tannery, and foundry, as well as carriage, tin, and cabinet shops; drug, dry goods, and hardware stores, and doctors, blacksmiths, and shoemakers. Residents swam in and skated on Yellow Creek. The Poland Municipal Forest was established in 1938 and annexed later as the Village continued to grow. In 1966, the residents held a three day Centennial Celebration, featuring an address by Governor James Rhodes. The centennial year also saw the publication of a history of Poland and the restoration of Centennial Gardens.
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Founded in 1842, Salem Lutheran Church is Toledo’s first and oldest Lutheran congregation. Located in Toledo’s oldest neighborhood, Vistula, which is listed on the National Register of Historic Places, the church was originally composed of German immigrants and incorporated as “Evangelical Lutheran and Reformed Congregation” under the guidance of Reverend George Cronenwett. The first sanctuary was erected in 1844. Ten years later, a Lutheran constitution was accepted and the name “Salem” was chosen. The current church structure was built in 1871at a total cost of $12,000. Major renovations occurred in 1889, 1916, and the mid 1960s. A Wicks pipe organ was installed in 1967. (continued on other side)
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Japanese-American Buddhists, who resettled in the Cleveland area in 1943-44 after being released from World War II internment camps, established the oldest continually meeting Buddhist organization in Ohio. The organization was originally known as the Cleveland Young Buddhist Association and is now known as the Cleveland Buddhist Temple. Services were held in members’ homes until a building on East 81st Street was purchased in 1955. After extensive damage to the building during the Hough riots in 1966, the Temple’s current residence was acquired in 1968. Affiliated with the Buddhist Churches of America, the Temple serves the Jodo Shinshu Tradition of Buddhism. In 1979, the Temple under the direction of Sensei Koshin Ogui introduced the Zen Shin meditation practice in response to public wishes. The Temple welcomes all those wishing to study the teachings of the Buddha.
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In October of 1803, members of The Scioto Company, led by James Kilbourne, came from Connecticut and founded Worthington. On February 6, 1804, the Articles of Agreement establishing St. John’s Church of Worthington were executed. St. John’s, which had been planned in Connecticut prior to the Company’s departure, became the first Episcopal church established in the Northwest Territory and served as the founding church for several Episcopal churches in Ohio. James Kilbourne served as the church’s first Deacon. Reverend Philander Chase, the first Rector of St. John’s, became the first Episcopal Bishop of Ohio and founded Kenyon College. St. John’s Church and graveyard are listed on the National Register of Historic Places.
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Henry Hanford Wakeman (1840-1879) of New York came to Waterville and became a successful businessman. He conceived the idea of a local Masonic Lodge, which became Wakeman Lodge No. 522 Free and Accepted Masons in 1879, and bequeathed $1,000 toward the construction of a meeting place. In 1880, a cornerstone was laid and this building was dedicated on October 21, 1881. For over 100 years, the Masons held their meetings upstairs while the lower floor was often rented out to a succession of businesses or used for public gatherings. Rising maintenance expenses and lower membership numbers caused the Masons to put Wakeman Hall up for sale in 1995. The Waterville Historical Society purchased the building in 1997 and spent several years rehabilitating it to serve as a local history archive and the Historical Society’s meeting place.
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Since 1839, the Mt. Healthy Christian Church (established as the Church of Christ at Mt. Pleasant) has served as a model for global ministry and missions for Disciple of Christ churches emerging from the actions of the Restoration (Stone-Campbell) Movement. Founding Pastor David S. Burnet established the church at Mt. Pleasant with the collaboration of Restoration Movement leaders, including evangelist Walter Scott. Elder Burnet established the Christian Bible and Missionary Societies with Scott and others in 1848 in Cincinnati to nationally organize and unify the followers of the Restoration Movement. The church founded by Burnet in Mt. Pleasant has had continual significant leadership, including the Reverend Archibald McLean, leader of the movement’s reorganized Foreign Christian Missionary Society.
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