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Camp Joy was born at the site of Seven Hills Neighborhood House and original location of St. Barnabas Episcopal Mission Church. Displacement and loss caused by Ohio River flood of 1937 inspired St. Barnabas’ rector and his wife, Laurence “Cap” and Sadie Hall, to act on behalf of the children of Cincinnati’s West End. The Halls conceived of Camp Joy as a haven where kids could find a respite from impoverished surroundings in the city and its sweltering summer heat. The camp was a success and continued after the Halls’ assignment to another parish. From 1940-1944, Rev J. Brooke and Mrs. Betty Mosley continued to nurture the people of the West End through St. Barnabas and Camp Joy. (Continued on other side)
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Seven original members, who were staunch abolitionists, organized the First Congregational Church of Berea in the nearby Union School House on June 9, 1855. These members publicly articulated opposition to slavery and their desire for a church with full local autonomy. The church purchased this property and erected this sanctuary in 1869, the oldest still standing structure used as a church in Berea and the original Middleburg Township. It is constructed of locally manufactured brick with a foundation from the Berea sandstone quarries. The 100-foot spire was added in 1954 to celebrate its 100th anniversary since the founding of the church in 1855. The church joined the newly formed United Church of Christ in 1961. During its long history, the church has developed many programs to assist persons in need in the Berea area and developed collaborative ventures with other churches and civic groups.
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Joseph Peake was born in Pennsylvania in 1792 and came to Ohio in 1809 with his parents and brother. They were the first African Americans to settle permanently in the Cleveland area. He was the son of George Peake, a runaway slave from Maryland, who fought on the British side at the Battle of Quebec in 1759 during the French and Indian War. A man with some means and talent, George Peake invented a stone hand mill for grinding corn, a labor-saving device that endeared the Peakes to their neighbors in western Cuyahoga County. Joseph Peake and his wife Eleanor, an African American from Delaware, bought land in the 1840s on the Mastick Plank Road and built a home near this marker. [Continued on other side]
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In 1845, the Disciples of Christ built the first of three churches to occupy this site. They built a second, larger structure, to replace the original in 1858. On August 6th, 1860, 29 year-old circuit minister Brother James A. Garfield, the future 20th President of the United States, was paid $250.00 to speak here every other Sunday for one year. An arsonist destroyed both the second church and the Solon Village Hall. Erected in 1899, this building replaced the second church and was occupied by the Disciples of Christ until 1920, when it merged with two local churches to establish the Federated Church of Solon. In 1951, the Pioneer Memorial Church split from the Federated Church to move into the abandoned Disciples Church, which they renovated. The City of Solon purchased the building in 1968, and it has since been the home of The Solon Historical Society.
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The first Blendon Presbyterian Church was located at the intersection of Dempsey and Hempstead Roads on what is part of Blendon Central Cemetery. Timothy Lee (1785-1862) donated land at the northeast corner for a church and cemetery. The church was dedicated on December 6, 1829, but it burned that same night under suspicious circumstances. Following the fire, the congregation’s members built another edifice on “Phelps Acre,” across Hempstead Road and so named for benefactor Edward Phelps. Sr. (1759-1840). The congregation held services there from 1830 to 1865. It was believed that the church was finally abandoned and dismantled piecemeal after the Central College Presbyterian Church was finished in 1870.
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Bethel A.M.E. Church was the first African American church in Worthington. Black residents joined Worthington’s established churches as early as 1847 or worshipped together in their homes. Peter Banks with D.H. Taborn, Charles Kiner, J.T. Horton, and James Birkhead organized the A.M.E. congregation in 1896. Rapid growth moved their meetings to the Worthington Town Hall by 1897. A lot was purchased from Millie Alston on September 24, 1897, and a house relocated to serve as Bethel Chapel. Local carpenter Chester Hard constructed a new building that was dedicated as St. John A.M.E. in 1914. The church has served as the religious and social hub of Worthington’s Black community for more than a century. While St. John A.M.E. Church retains their original location, worship services moved to 7700 Crosswoods Drive in 2004.
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The Ohio Baptist General Association (OBGA) acquired 48 Parkwood Avenue in 1954 and used the former residence as its headquarters until 1996. Formed in 1896, the Association includes more than forty African American churches, many formed prior to the Civil War. Baptist general associations nationwide became an important voice during the 1960s Civil Rights Movement as they addressed the wrongs of racial violence and discrimination in business, housing, and education. The OGBA fought for the ideals of justice and freedom with its strongly-held Baptist beliefs. “America with her wealth as a great nation,“ OGBA President Wilber A. Page declared in 1957, “is well able to face integration and give a democracy to all her citizens.” The former Association Headquarters was listed in the National Register of Historic Places on December 3, 2020.
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The Curtis-Preyer Stone House takes its name from two families associated with its early history. Richard and Clarissa Dille Curtis purchased 70 acres in the Connecticut Western Reserve from veteran Elias Lee in 1819. The Euclid Township “Turkey Knob” settlement soon thrived around Dugway Brook, springs sites, and an American Indian crossroads. The Curtis, Dille, Lee, and Stillman families, related by marriage, helped each other succeed by harnessing the creek to power their grist and saw mills and selling quarried stone and felled timber. Sometime between 1819 and 1835 Curtis built his stone house using the Berea sandstone quarried on site. The roof was created of ax-hewn “pegged” tree timbers, and the thick stone walls fashioned of uncoursed, chiseled stones. A central chimney fed seven fireplaces and a bake oven.
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