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The Pittsburgh, Cincinnati, and St. Louis Railway began construction of the Dennison Railroad Shops here in 1864. This rail line was chartered as the Steubenville and Indiana Railroad in 1849, opened in 1855, and integrated into the Pennsylvania Railroad system in 1870. The yard and shops, situated exactly halfway between Pittsburgh and Columbus, were known as the “Altoona of the Pan Handle” and boasted foundries, machine shops, and two roundhouses. The Dennison Shops experienced their busiest period between 1900 and 1921, with over 3,000 workers employed in the complex. A bitter 1922 strike prompted consolidation, and the facility was gradually phased out. The last passenger train stopped in 1970. Ohio Central Railroad Systems revived the line in 1992 as the Columbus and Ohio River Railroad.
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Representative of the patriotic spirit of the homefront during World War II, the Big Four Route Veterans Association Women’s Auxiliary No. 3 operated a free canteen service for troops in a small white building on the platform of the New York Central Railroad. Staffed and funded entirely by volunteers, donations came from ten counties. The 170 volunteer ladies met servicemen with welcoming words, thousands of sandwiches, desserts, fruits, drinks, and cigarettes, despite federal government rationing restrictions. Approximately 702,779 soldiers, sailors, and marines were fed on their trips to and from the European and Pacific theaters of war. This was one of the few known canteens known to serve all nationalities and races. Margaret Clingerman, who started the canteen, influenced the establishment of six other canteens in Ohio.
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Born in North Adams, Massachusetts on December 23, 1778, Caleb Atwater graduated from Williams College in 1804. He moved to Circleville in about 1814 where he organized the city’s first school board and served as postmaster and prosecuting attorney. His life and work as a teacher, minister, lawyer, legislator, and scholar greatly influenced early 19th-century Ohio. Upon arriving in Circleville, he became interested in local history and the nearby earthworks and in 1820 published his book Descriptions of the Antiquities Discovered in the State of Ohio and Other Western States, the first compilation of prehistoric remains in the Ohio and Mississippi valleys. Elected to the Ohio State Legislature in 1821, Atwater fervently supported canal construction. He also chaired Ohio’s first board of school commissioners and was instrumental in passage of Ohio’s Public School Law. For this, he has been called the “Father of Ohio’s Common Schools.” (continued on other side)
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Jabez Lyman Burrell (1806-1900), originally from Massachusetts, built this house in 1852. Burrell made his living as a cattleman and farmer, but devoted much of his time serving the cause of abolitionism, helping slaves, who had escaped the South, get to Sheffield and from there to Lorain and across Lake Erie to Canada. He was also devoted to equal education for all, providing funding to a freedmen’s school in Selma, Alabama, and serving as a trustee of the Oberlin Collegiate Institute, well known for educating African Americans and women. From 1884 to 1934, this was the home of Henry Churchill King (1858-1934), who was the president of Oberlin College from 1902-1927. The Kings added the porches and rear wing and made their home a social center for the college and community. The house is listed on the National Register of Historic Places and is a City of Oberlin Historic Landmark.
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In what was called the “Freedom Summer” of 1964, more than 800 volunteers, most of them college students, gathered at the Western College for Women (now Western Campus of Miami University) to prepare for African-American voter registration in the South. Three of the volunteers – James Chaney of Mississippi, and Andrew Goodman and Michael Schwerner of New York – disappeared on June 21, 1964, in rural Mississippi mere days after leaving Oxford, Ohio. Their bodies were discovered forty-four days later, buried in an earthen dam. Ku Klux Klan members were later convicted on federal conspiracy charges. Erected in 1999, this outdoor amphitheater is a memorial to the slain activists, other volunteers, and ideals of the Freedom Summer movement.
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In 1873, Tiffin’s Cronise sisters became the first women admitted to the Ohio Bar. At that time, Ohio laws did not provide for the admission of women attorneys. On April 4th 1873, Nettie Cronise applied to the district court. Despite vigorous opposition, leading local attorneys, including William Harvey Gibson and George Seney, supported Nettie’s applications. Ironically, at the same time as Nettie’s admission, the U.S. Supreme Court affirmed Illinois’ denial of admission to the bar to another woman based upon gender. Regardless, Nettie opened the door for the admission of women to the bar of Ohio. Six months later, Florence, Nettie’s younger sister, was admitted. Florence was also the first female notary public in the state. Together the sisters opened the first female-owned law practice in Ohio, N. & F. Cronise. (Continued on other side)
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Helen Steiner Rice was born on May 19, 1900, in Lorain, the daughter of Anna and John Steiner. Demonstrating an early propensity for writing, Helen planned for college, but her father’s death during the 1918 Spanish Influenza epidemic kept her working at the Lorain Electric Light and Power Company. In 1929 she married Franklin Rice, a Dayton bank vice president. Following the 1929 stock market crash, she worked for the Gibson Greeting Cards Company in Cincinnati and became editor of verse lines. Known for her words of inspiration, Helen’s gift for writing continues to reach millions in her poetry found in modern-day greeting cards and dozens of books. One of America’s most prolific poets, she was also an early advocate of women in the workplace. She was elected to the Ohio Women’s Hall of Fame in 1992. Helen died April 23, 1981, and was buried next to her parents at the Elmwood Cemetery in Lorain.
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In 1972 a group of Welsh-Americans chartered the Welsh-American Heritage Museum to preserve Welsh history and culture, and to preserve the Welsh Congregational Church. The old brick church was where songs of praises rang, as the Welsh gathered and sang beloved hymns of their homeland in four-part harmony. The church is a link in a long, unbroken chain of memories and still serves the community as a center of Welsh-American activities and a keeper of the community’s heritage. The red dragon and daffodil are symbols of Wales.
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