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Agriculture dominated the economy of southeastern Ohio’s Morgan County until the 1940s when harvests dwindled, the population declined, and land values dropped. Surface mining the area’s rich underground coal deposits replaced agriculture as the major industry and revitalized the declining local economy. As the nation’s demand for electricity grew over the next half-century, so did the demand for coal as fuel for nearby power generation plants. During mining’s heyday in the 1960s to the late 1980s, American Electric Power’s former Central Ohio Coal Company subsidiary employed nearly 1,000 people. Nearby communities-such as Cumberland, Caldwell and Chandlersville-thrived. As time passed, however, the robust coal industry was hit hard by environmental regulations that reduced the market for the area’s high-sulfur coal. In turn, mine work forces shrank considerably and local businesses closed. (continued on other side)
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One of Ohio’s earliest proponents of women’s rights, Frances Dana Gage (1808-1884) was born in Marietta and married McConnelsville attorney James L. Gage in 1829. She immersed herself in the major social issues of the day – temperance, abolition, and universal suffrage – while raising eight children. At a women’s rights convention in 1850, Gage gained national attention by proposing that the words “white” and “men” be removed from Ohio’s constitution. She later served as the editor of an Ohio agricultural journal, as an educator for newly emancipated African Americans, and wrote children’s tales under the pen name “Aunt Fanny.” An enormously influential woman, Gage led the way for Ohio’s next generation of social activists.
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Western Reserve agriculturalist Charles Clement Jennings built the Casement House, also known as the “Jennings Place,” for his daughter Frances Jennings Casement in 1870. Designed by Charles W. Heard, son-in-law and student of Western Reserve master builder Jonathan Goldsmith, it is an excellent example of the Italianate style, featuring ornate black walnut woodwork, elaborate ceiling frescoes, and an innovative ventilation system. It remained in the Casement family until 1953. It was added to the National Register of Historic Places in 1979.
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The comingling of faiths in an area settled predominantly by Quakers helps explain the origins of Jonah’s Run Baptist Church. Ministered to by a Baptist preacher, the children and neighbors of Daniel Collett (1752-1835), an Episcopalian and private in the Revolutionary War, and his wife Mary Haines Collett (1753-1826), a Quaker from Virginia, became Baptists and started the church in 1838. Levi Lukens (1767-1860), a Quaker from Pennsylvania by way of Virginia, purchased the land where the church stands in 1812 and sold it in 1839 to a founder of the congregation. Like local Quaker meetinghouses, the church had separate entrances for men and women and a partition between the two that divided the sanctuary. The congregation’s sons and daughters lived their faith. Howard McCune (1852-1923) was the Clinton Baptist Association’s moderator and president of the Ohio Baptist Convention’s state board. Anne Cossum (1894-1977) was a missionary in China from 1920-1927.
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On February 15, 2005, Senate Bill 156 designated Ohio State Route 48 as USAF PARARESCUE MEMORIAL PARKWAY. The Parkway honors the memory of all Pararescuemen who perished in the performance of their duties. It is also a tribute to the Air Rescue men and women who died so “That Others May Live.” They made the ultimate sacrifice while attempting to save lives and provide aid to the injured, whether on training, civilian or combat missions. This selfless devotion is the finest example of Air Force Core Values: ” Integrity first, Service before self, and Excellence in all we do.” Pararescuemen Sgt. Jim Locker, MSgt. Bill McDaniel, SSgt Bill Pitsenbarger and AIC Jim Pleiman were all killed in action while trying to save their fellow man. Remarkably, they all hail from this general area of Ohio, the heart of America. They, and the others, will never be forgotten.
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This Queen Anne style building with segmental-arched windows and steep hipped roof was Burton’s second high school. Completed in 1885 at a cost of $12,500, it is wood framed with a brick and stone exterior, modeled after an academy in River Falls, Wisconsin. Its basement and two upper floors contained 12,720 square feet of space, enough for all twelve grades. There were two separate entrances; girls entered on the left and boys on the right. Electricity was installed in 1921 by the superintendent and students. Classes met here until 1936. During its history, the building housed various organizations, including the Red Cross, Opportunity School of Geauga County (later Metzenbaum), Geauga County Historical Society, American Legion, and County Extension Office. In 1937, it became the home of the Burton Public Library and in 1983 was expanded with a north wing designed to be architecturally consistent with the original 1885 structure.
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A group of concerned Cincinnati women organized, in 1855, The Protestant Home for the Friendless and Female Guardian Society as a private, not-for-profit maternity home for destitute women and children. These public minded social leaders were aware that Cincinnati had grown beyond the time when the poor or unfortunate were cared for by their neighbors. The Home, which was funded through bequests and personal donations, was founded to care for poor mothers and babies, unmarried pregnant women, wanderers and strangers in the city, and to promote adoptions. (Continued on other side)
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Reverend John Jay Shipherd and Philo Penfield Stewart envisioned an educational institution and colony dedicated to the glory of God and named in honor of John Frederick Oberlin, a pastor in the Alsace-Lorraine region of France. Early colonists signed a covenant pledging themselves to the plainest living and highest thinking. Oberlin (known as the Oberlin Collegiate Institute until 1850 when it was renamed Oberlin College) was the first coeducational institution to grant bachelor’s degrees to women and historically has been a leader in the education of African Americans. In fact, African American and white children studied together in the town’s one-room schoolhouse, in defiance of Ohio’s “Black laws” forbidding this practice. The schoolhouse, built 1836-1837, is part of the Oberlin Heritage Center.
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