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On April 1, 1818, six families from the Cilcennin area of Mid-Wales sailed from Aberaeron, Wales to Baltimore. The group of 36 people was led by John Jones Tirbach. From Baltimore they traveled to Pittsburgh and then by flatboats down the Ohio River toward their destination-Paddy’s Run in Butler County in the southwest corner of Ohio. They stopped in Gallipolis for provisions where their boats were cut loose by either travel-weary women or citizens of Gallipolis who wanted them to stay. The men found work on the Gallipolis to Chillicothe road that was under construction. The terrain reminded them of Mid-Wales, so they purchased land near Centerville and remained. These Welsh prospered and wrote home to Wales with news of their success, prompting others to come. (continued on other side)
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Settlers from Connecticut were the first to come to Canfield Township in the late 1700s, and they were followed by a second wave of immigrants, Swiss-German pioneers who began arriving from Berks and Leigh counties in Pennsylvania in 1804. In 1810, these “Pennsylvania Dutch” established The Zion Lutheran and Reformed Church and built a log church and cemetery on this site. The church was destroyed by fire in 1845 and a new church served the congregation well until it too was destroyed by fire in 1894. The cemetery, known as The Old Dutch and German Burying Ground, German Cemetery, and Lynn Cemetery and now Old North Cemetery, is all that remains. Among the dozens of old stone markers, some in German, are markers for veterans of the American Revolution, War of 1812, Civil War, and other wars.
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Major buildings dating from 1832 to 1898 surround the village green, the geographic center of Gustavus Township. Built in 1832 on the northwest quadrant, the George Hezlep House features Federal-Greek Revival architecture and has a closet reputedly used on the Underground Railroad. Built in 1840, the Farmers’ Exchange Store was originally a double entrance Greek Revival structure. The Storekeeper’s House, also a Greek Revival structure, was built next to the exchange store in 1840. South of this house is the Fraternal Hall, built in 1870. There were once four churches in Gustavus including the Methodist Church, built in 1856 with a temple front and a belfry, and the Congregational Church, built east of the center in 1854. The eclectic Town Hall was built in 1890 and fronts the southeast quadrant. The Gustavus Centralized School, reported as the first centralized school in the United States, was built in 1898 and was replaced by the current building in 1928.
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St. John’s Evangelical Lutheran Church was organized in 1838 by German Lutheran immigrants, primarily from Bavaria and Hesse-Darmstadt, who located in this vicinity in the 1830s. The congregation, called Neudettelsau, erected a second log church in 1843 centrally located in the “German Settlement”. A congregational split in 1846 resulted in the conservative members building a separate brick church a half mile away. This church in 1847 became one of the 12 charter members of the Lutheran Church-Missouri Synod. Growing membership required a larger brick church built on this site in 1860. In 1878 the two St. John’s congregations in the settlement reunited.
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Trenton’s founder, Michael Pearce, came to the area in 1801. The original village of 33 lots was named Bloomfield. When the post office was established in 1820, it was named Trenton to honor the founder’s home state of New Jersey. Pearce’s son-in-law, Squier Littell, was the first resident doctor in Butler County. Originally settled by the English, Trenton saw a migration of Germans by 1840. By 1851, the farming community became a grain center with the introduction of the Cincinnati, Hamilton, and Dayton Railroad. Further development occurred when a franchise was granted to operate interurban electric traction cars through the village in 1896. Early commercial endeavors were Dietz, Good & Company grain elevator, Trenton Foundry, and Magnode Corporation. By 1991, the largest industries were Miller Brewing Company and Cinergy/Cincinnati Gas & Electric.
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Born in New Jersey, Richard and Sarah Conine, the founders of the village of Pataskala, moved to Lima Township and lived on this site as early as 1821 when Richard established a grist mill nearby. Their homestead also served as a stagecoach stop on the mud pike between Columbus and Newark prior to the coming of the railroad. Richard platted “Conine Town” south and west of here in 1851, and the town was renamed Pataskala soon after. The public-spirited Conines contributed to the building of several area schools and churches and donated land for the Pataskala Cemetery. After their deaths, Sarah’s nephew Jacob Van Dorn inherited the property. John Hawley purchased the home in 1887 and for many years it was known as “The Hawley House.” It was demolished in 1964 to make way for commercial development.
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In 1809-1811, Magdalene Strader Borror, widow of Revolutionary War veteran Jacob Borror Jr., moved to this area from Virginia with her seven children (Martin, Jacob, Myomi, Solomon, Christine, Issac, and Absalom). Originally clearing and settling 400 acres of land given to Magdalene by her father, Christopher Strader, the family eventually prospered throughout the entire township. After her death in 1838, Magdalene was buried in nearby Scioto Cemetery, the resting place of more than seventy of her descendants.
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Established in 1898 as the Russian Orthodox Church of the Dormition, Holy Assumption was founded by Carpatho-Russian immigrants from the Austro-Hungarian Empire. Constructed in 1905-1906, it is considered to be the oldest Orthodox church building in Ohio. Archbishop Tikhon, head of the Russian Orthodox Church in North America, consecrated the church and celebrated the first Liturgy. Tsar Nicholas II of Russian personally donated the four icons on the iconostas, or icon screen, as well as liturgical items. Both the Tsar and, by then Patriarch, Tikhon were murdered by the Bolsheviks during the 1917 Russian Revolution and were glorified as Saints of the Orthodox Church. Holy Assumption Orthodox Church continues to be a beacon of the Orthodox Faith on the Marblehead peninsula.
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