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Japanese-American Buddhists, who resettled in the Cleveland area in 1943-44 after being released from World War II internment camps, established the oldest continually meeting Buddhist organization in Ohio. The organization was originally known as the Cleveland Young Buddhist Association and is now known as the Cleveland Buddhist Temple. Services were held in members’ homes until a building on East 81st Street was purchased in 1955. After extensive damage to the building during the Hough riots in 1966, the Temple’s current residence was acquired in 1968. Affiliated with the Buddhist Churches of America, the Temple serves the Jodo Shinshu Tradition of Buddhism. In 1979, the Temple under the direction of Sensei Koshin Ogui introduced the Zen Shin meditation practice in response to public wishes. The Temple welcomes all those wishing to study the teachings of the Buddha.
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The German Seminary of the Evangelical Lutheran Synod of Ohio, the first Lutheran theological seminary west of the Appalachian Mountains, began instruction under Pastor Wilhelm Schmidt in Canton in 1830. The seminary relocated to Columbus at this location in 1831. After becoming part of Capital University in 1850, it occupied temporary campuses before locating permanently on the National Road, east of Columbus, in 1876. There the seminary was known as the Evangelical Lutheran Theological Seminary. In 1959, the seminary separated from Capital University. In 1978, it merged with the Hamma School of Theology of Wittenberg University, taking the name Trinity Lutheran Seminary. This united seminary was a significant harbinger of the formation of the Evangelical Lutheran Church in America in 1988. The cornerstone of the first seminary building erected on this site in 1832 is located on the Trinity Lutheran Seminary campus in Bexley.
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In the early 1900s, Ohio led the nation in interurban track mileage. The electrically powered interurban was favored over steam railroads for short distance passenger travel and the transport of local freight. Incorporated in 1899, the Columbus, Buckeye Lake, and Newark Traction Railway served Bexley from a terminal on Gay Street in downtown Columbus. Running south on High Street and then east on Mound Street, the line crossed Alum Creek into Bexley, went north up Pleasant Ridge Avenue past Capital University, and continued to the National Road (Main Street). Interurban cars stopped at the northeast corner of Main Street and Remington Road and thence sped on to Buckeye Lake, Newark, and later Zanesville. The popularity of the automobile spelled doom for the interurban. Service on the line ended in 1929.
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Johann Christian Heyl (1788-1877), the first German and first Lutheran to settle in Columbus, was one of the original 15 settlers of the city. A baker by trade, Heyl came to bake for the soldiers quartered in Franklinton during the War of 1812. He founded the city’s first Lutheran Church and helped financially underwrite the German Theological Seminary, which later became Capital University. An early civic leader, Heyl served on City Council for 14 years, was County Treasurer for 8 years, an associate judge in the Court of Common Pleas for 14 years, was appointed to the first public school board, and was the first Chief of the Fire Department. His Sunbury Road home was a stop on the Underground Railroad. (continued on other side)
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Henry Hanford Wakeman (1840-1879) of New York came to Waterville and became a successful businessman. He conceived the idea of a local Masonic Lodge, which became Wakeman Lodge No. 522 Free and Accepted Masons in 1879, and bequeathed $1,000 toward the construction of a meeting place. In 1880, a cornerstone was laid and this building was dedicated on October 21, 1881. For over 100 years, the Masons held their meetings upstairs while the lower floor was often rented out to a succession of businesses or used for public gatherings. Rising maintenance expenses and lower membership numbers caused the Masons to put Wakeman Hall up for sale in 1995. The Waterville Historical Society purchased the building in 1997 and spent several years rehabilitating it to serve as a local history archive and the Historical Society’s meeting place.
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In 1886, thirty-six members from Toledo’s downtown Lutheran church, St. Paul’s, met to form a German-speaking Lutheran congregation for immigrants from Pommern, Mecklenburg and Hanover. Initially worshipping at St. Stephen’s at the corner of Harrison and Oliver Street, the congregation built a frame church on this site in 1887. That same year St. Lucas pioneered an early form of health insurance, The Mutual Sick Benefit Society, that later became a larger fraternal organization called The Mutual Sick Benefit Society for Ohio and Other States. In 1999, after joining a program called Reconciling in Christ, St. Lucas became the first Lutheran congregation in northern Ohio to publicaly welcome the LGBT communities. Named after Saint Luke, the patron saint of physicians, the church’s history is one of healing.
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Since 1839, the Mt. Healthy Christian Church (established as the Church of Christ at Mt. Pleasant) has served as a model for global ministry and missions for Disciple of Christ churches emerging from the actions of the Restoration (Stone-Campbell) Movement. Founding Pastor David S. Burnet established the church at Mt. Pleasant with the collaboration of Restoration Movement leaders, including evangelist Walter Scott. Elder Burnet established the Christian Bible and Missionary Societies with Scott and others in 1848 in Cincinnati to nationally organize and unify the followers of the Restoration Movement. The church founded by Burnet in Mt. Pleasant has had continual significant leadership, including the Reverend Archibald McLean, leader of the movement’s reorganized Foreign Christian Missionary Society.
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Camp Joy was born at the site of Seven Hills Neighborhood House and original location of St. Barnabas Episcopal Mission Church. Displacement and loss caused by Ohio River flood of 1937 inspired St. Barnabas’ rector and his wife, Laurence “Cap” and Sadie Hall, to act on behalf of the children of Cincinnati’s West End. The Halls conceived of Camp Joy as a haven where kids could find a respite from impoverished surroundings in the city and its sweltering summer heat. The camp was a success and continued after the Halls’ assignment to another parish. From 1940-1944, Rev J. Brooke and Mrs. Betty Mosley continued to nurture the people of the West End through St. Barnabas and Camp Joy. (Continued on other side)