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African-American history began in Piqua with the settlement of Arthur Davis in 1818 and expanded with the settlement of the freed Randolph slaves of Virginia in 1846. African-American religious heritage in Piqua began with the Cyrene African Methodist Episcopal Church in 1853 and the Second Baptist Church (Park Avenue) in 1857. Segregated education started in 1854 at the Cyrene Church and ended in 1885 at the Boone Street School. Several Piqua African-American men circumvented Ohio’s early ban against Civil War military service by joining the 54th and 55th Massachusetts Regiments. Following the Civil War an African-American Co-operative Trade Association established Piqua’s first African-American retail store. Continued on/from other side)
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Construction of Waverly’s third church, built with locally produced brick, began in 1859 and was completed in 1860. The original deed, recorded on October 31, 1859, listed the value of the lot as $180. With the merger of the Evangelical Synod of North America with the Reformed Church in 1934, the name changed to Evangelical and Reformed Church. A merger in 1957 with the Congregational Christian Church changed the name to First United Church of Christ. In 1987 it became known as Waverly United Church of Christ, until its dissolution in 1992, when the building was given to Pike Heritage Foundation Museum. Original records and services were in German. In 1890 some English was introduced in services, and by the early 1900s was used on alternate Sundays. The church was remodeled and enlarged in 1869, but retains much of its original appearance. An annex was added to the church in 1959.
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Like many nineteenth century communities in Ohio, Stryker owes its birth and early growth to the railroad industry. Stryker, named for Rome, New York, attorney and railroad executive John Stryker, was surveyed on September 19, 1853, beside the proposed Northern Indiana Railroad. For more than fifty years, “track pans” at Stryker allowed steam locomotives to take on 5,000 gallons of water while traveling at forty to fifty miles per hour, saving valuable time, “the principal enemy of railroad schedules.” On July 23, 1966, the U.S. rail speed record of 183.85 miles per hour was set through Williams County, including through Stryker. The Stryker depot was constructed in 1900 and placed on the National Register of Historic Places on August 7, 1989. (continued on other side)
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Evansport is named after brothers Amos and Albert G. Evans who, with Jacob Coy, had the village surveyed next to the Tiffin River on December 14, 1835. The “port” suffix in Evansport’s name reflects the river’s significance as a transportation thoroughfare. Evansport’s early growth was spurred by its mills powered by the Tiffin River. The mills provided settlers with lumber for buildings and supplied flour and cornmeal for sustenance and commerce. Settlers who poured into Williams County’s northern townships in the 1830s agitated debate about moving the county seat to a more centralized location. Evansport was platted as a possible site for the county seat. The Williams County seat was moved to Bryan in 1840 and in 1845 Defiance County was created, leaving Evansport on the Williams-Defiance county line.
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The first African-American to achieve prominence as a poet, Paul Laurence Dunbar was born and raised in Dayton, the son of former slaves. Working as an elevator operator while he established himself as a writer, Dunbar published his first book of poems, Oak and Ivy, in 1893. His third collection, Lyrics of a Lowly Life (1896) with an introduction by another Ohio-born author William Dean Howells, gained Dunbar widespread critical acclaim and popular recognition. Widely published in contemporary journals and literary magazines, Dunbar employed both turn-of-the-century African-American dialect and standard English verse to give a voice to the themes of everyday discrimination and struggles for racial equality. Tuberculosis cut his life short at age 33. Dunbar’s body of work includes twelve volumes of poetry, four books of short stories, a play, and five novels.
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The Pittsburgh, Cincinnati, and St. Louis Railway began construction of the Dennison Railroad Shops here in 1864. This rail line was chartered as the Steubenville and Indiana Railroad in 1849, opened in 1855, and integrated into the Pennsylvania Railroad system in 1870. The yard and shops, situated exactly halfway between Pittsburgh and Columbus, were known as the “Altoona of the Pan Handle” and boasted foundries, machine shops, and two roundhouses. The Dennison Shops experienced their busiest period between 1900 and 1921, with over 3,000 workers employed in the complex. A bitter 1922 strike prompted consolidation, and the facility was gradually phased out. The last passenger train stopped in 1970. Ohio Central Railroad Systems revived the line in 1992 as the Columbus and Ohio River Railroad.
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The Society of Separatists of Zoar built the Zoar Town Hall in 1887 when the village was formally incorporated. Established in 1817 by German religious dissidents, Zoar became one of the most successful experiments in communal living during the 19th century. Early hardships encouraged the Zoarites, in 1819, to establish a communal system to ensure economic and social security. The Society disbanded in 1898. The Zoar Historic District was added to the National Register of Historic Places in 1969.
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In 1972 a group of Welsh-Americans chartered the Welsh-American Heritage Museum to preserve Welsh history and culture, and to preserve the Welsh Congregational Church. The old brick church was where songs of praises rang, as the Welsh gathered and sang beloved hymns of their homeland in four-part harmony. The church is a link in a long, unbroken chain of memories and still serves the community as a center of Welsh-American activities and a keeper of the community’s heritage. The red dragon and daffodil are symbols of Wales.
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