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The cemetery dates to 1794 and is comprised of two adjacent cemeteries: Columbia Presbyterian Cemetery and Fulton Cemetery. Another cemetery, the Fulton Mechanics Cemetery, had been in Fulton, a village along the Ohio River and a center of boat-building and steamboat construction during the first half of 19th century. Together, the cemeteries are the burial places of Jacob Allen, John Campbell, John Langdon, and other veterans of the Revolutionary War. It is also believed that William Brown is buried here. Brown was one of three soldiers during the Revolutionary War to receive the Badge of Military Merit, predecessor of the Purple Heart. The cemetery was listed on the National Register of Historic Places in 1979. (Continued on other side)
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Howard Daniels, who lived from 1815-1863, was a noted architect and landscape gardener. Over the course of his life, he designed six Ohio and New York cemeteries, including Woodland that began in 1852 when he laid out 20 of its 60 acres into fashionable “rural cemetery” style. Later acreage in the cemetery adapted his curvilinear design. “As beautifully prepared for a burial place as fancy and taste could desire,” Woodland was dedicated on June 14, 1853, and became Cleveland’s primary cemetery. An ornate gatehouse, chapel, and fountains came later. Generations of Clevelanders, pioneering and prominent, as well as veterans onward from the War of 1812, are buried here. For more than a century, Woodland, in its original and newly platted sections, has embraced people from every race, the rich and poor, natives and immigrants, and the famous and obscure. It has truly become a community cemetery. [continued on other side]
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In 1845, the Disciples of Christ built the first of three churches to occupy this site. They built a second, larger structure, to replace the original in 1858. On August 6th, 1860, 29 year-old circuit minister Brother James A. Garfield, the future 20th President of the United States, was paid $250.00 to speak here every other Sunday for one year. An arsonist destroyed both the second church and the Solon Village Hall. Erected in 1899, this building replaced the second church and was occupied by the Disciples of Christ until 1920, when it merged with two local churches to establish the Federated Church of Solon. In 1951, the Pioneer Memorial Church split from the Federated Church to move into the abandoned Disciples Church, which they renovated. The City of Solon purchased the building in 1968, and it has since been the home of The Solon Historical Society.
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The first Blendon Presbyterian Church was located at the intersection of Dempsey and Hempstead Roads on what is part of Blendon Central Cemetery. Timothy Lee (1785-1862) donated land at the northeast corner for a church and cemetery. The church was dedicated on December 6, 1829, but it burned that same night under suspicious circumstances. Following the fire, the congregation’s members built another edifice on “Phelps Acre,” across Hempstead Road and so named for benefactor Edward Phelps. Sr. (1759-1840). The congregation held services there from 1830 to 1865. It was believed that the church was finally abandoned and dismantled piecemeal after the Central College Presbyterian Church was finished in 1870.
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Bethel A.M.E. Church was the first African American church in Worthington. Black residents joined Worthington’s established churches as early as 1847 or worshipped together in their homes. Peter Banks with D.H. Taborn, Charles Kiner, J.T. Horton, and James Birkhead organized the A.M.E. congregation in 1896. Rapid growth moved their meetings to the Worthington Town Hall by 1897. A lot was purchased from Millie Alston on September 24, 1897, and a house relocated to serve as Bethel Chapel. Local carpenter Chester Hard constructed a new building that was dedicated as St. John A.M.E. in 1914. The church has served as the religious and social hub of Worthington’s Black community for more than a century. While St. John A.M.E. Church retains their original location, worship services moved to 7700 Crosswoods Drive in 2004.
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The Ohio Baptist General Association (OBGA) acquired 48 Parkwood Avenue in 1954 and used the former residence as its headquarters until 1996. Formed in 1896, the Association includes more than forty African American churches, many formed prior to the Civil War. Baptist general associations nationwide became an important voice during the 1960s Civil Rights Movement as they addressed the wrongs of racial violence and discrimination in business, housing, and education. The OGBA fought for the ideals of justice and freedom with its strongly-held Baptist beliefs. “America with her wealth as a great nation,“ OGBA President Wilber A. Page declared in 1957, “is well able to face integration and give a democracy to all her citizens.” The former Association Headquarters was listed in the National Register of Historic Places on December 3, 2020.
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The Curtis-Preyer Stone House takes its name from two families associated with its early history. Richard and Clarissa Dille Curtis purchased 70 acres in the Connecticut Western Reserve from veteran Elias Lee in 1819. The Euclid Township “Turkey Knob” settlement soon thrived around Dugway Brook, springs sites, and an American Indian crossroads. The Curtis, Dille, Lee, and Stillman families, related by marriage, helped each other succeed by harnessing the creek to power their grist and saw mills and selling quarried stone and felled timber. Sometime between 1819 and 1835 Curtis built his stone house using the Berea sandstone quarried on site. The roof was created of ax-hewn “pegged” tree timbers, and the thick stone walls fashioned of uncoursed, chiseled stones. A central chimney fed seven fireplaces and a bake oven.
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Cory United Methodist Church is an icon of Cleveland’s civil rights movement. As one of the city’s largest Black-owned churches during the 1960s, Cory hosted events for national, local, and grassroots organizations such as the Fair Employment Practices Committee, NAACP Cleveland Branch, Cleveland Chapter of the Congress of Racial Equality (CORE), and United Freedom Movement. Over 75 years later, Cory UMC continues its long tradition of community programming that promotes equity and education. Originally designed by architect Albert F. Janowitz to house the Anshe Emeth Beth Tefilo congregation, the building served as the Cleveland Jewish Center from 1922 to 1945. The Methodist congregation purchased it in 1946. Since 1961, the building has also been home to the Glenville Recreation Center. Cory UMC was designated as a local landmark by the Cleveland Landmarks Commission in 2012.
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