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Manasseh Cutler, Rufus Putnam, Winthrop Sargeant, and Benjamin Tupper of the Ohio Company conceived Ohio University, which was encouraged by the Ordinance of 1787 and the Northwest Territorial Legislature in 1799, incorporated as the American Western University in 1802, and chartered by the Ohio State Legislature on February 18, 1804. The university is the first institution of higher learning in the Northwest Territory, second west of the Allegheny Mountains, and the first in the United States to be endowed with land by the government with proceeds used to pay for its operations-revenue from two townships was set aside to support the university. Opened on June 1, 1809, as an academy with three students, Ohio University awarded its first undergraduate degrees in 1815.
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Urbana University was established by the Swedenborgian Church in 1850. Bailey Hall (1853), named after Francis Bailey (1735-1815), was designed by W. Russell West, architect of the Statehouse of Ohio. Bailey was an American Revolutionary War hero, official printer of the Continental Congress and printer of The Freeman’s Journal or the North American Intelligencer. He also printed The True Christian Religion papers. John (Johnny Appleseed) Chapman (1774-1845) distributed The True Christian Religion papers along with his famous apple trees throughout Ohio as a missionary for the Swedenborgian Church. Barclay Hall (1883) was named after Hester Barclay, a ward of Francis Bailey. It was Hester Barclay’s brother-in-law, John Young, who converted Chapman to the Swedenborg faith. Francis Bailey and Hester Barclay were the first male and female Swedenborgian converts in North America. Both Bailey and Barclay halls appear on the National Register of Historic Places.
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In the years leading to Ohio statehood in 1803, Ames Township citizens decided to establish a stock-owned circulating library. Since cash was scarce during Ohio’s frontier era, some citizens paid for their $2.50 shares by the sale of animal pelts, which were taken to Boston for sale in the spring of 1804 by merchant Samuel Brown. There he acquired fifty-one volumes, primarily books on history, religion, travel, and biography, as the first accessions for the Western Library Association. Senator Thomas Ewing later related that he paid his share with ten raccoon skins, thus suggesting the collection’s popular name “the Coonskin Library.” Judge Ephraim Cutler was the first of many librarians who kept the library until 1861.
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Construction of Waverly’s third church, built with locally produced brick, began in 1859 and was completed in 1860. The original deed, recorded on October 31, 1859, listed the value of the lot as $180. With the merger of the Evangelical Synod of North America with the Reformed Church in 1934, the name changed to Evangelical and Reformed Church. A merger in 1957 with the Congregational Christian Church changed the name to First United Church of Christ. In 1987 it became known as Waverly United Church of Christ, until its dissolution in 1992, when the building was given to Pike Heritage Foundation Museum. Original records and services were in German. In 1890 some English was introduced in services, and by the early 1900s was used on alternate Sundays. The church was remodeled and enlarged in 1869, but retains much of its original appearance. An annex was added to the church in 1959.
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The Methodist Episcopal Church pioneered organized religion in Perkins Township in 1811, then in Sandusky when the Rev. Alfred Brunson preached the city’s first sermon in January, 1818. In 1829 the Methodists built Sandusky’s first church, on West Square, and had later churches on the present sites of the Court House and Post Office. This building was begun in 1922, the sanctuary completed in 1958. The Perkins and Sandusky congregations united in 1930.
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A Shaker village called Watervliet, Ohio, was located here from 1806-1900. The Shakers, originally called the United Society of Believers in Christ’s Second Appearing, were followers of Mother Ann Lee who came from Manchester, England in 1774 and established the first Shaker community in Watervliet, New York. The tenets of the religion included communal living, celibacy, and public confession of sins. The frenzied dance movements, which were part of the worship of their sect, gave the members the name “Shakers.” Attracted by the great Kentucky revivals in the late 1700s and early 1800s, Eastern Shaker missionaries came west to find converts and establish communities. A discontented Presbyterian congregation in the Beaver Creek area called Beulah was the nucleus for the Watervliet Shaker community. (continued on other side)
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The Jain Center of Central Ohio was established on May 12, 1991. The foundation stone of the Jain temple, the first of its kind in Central Ohio, was laid down on October 15-16, 2011. The temple was dedicated on July 19-23, 2012. More than 1,000 people from all across Ohio, many other states and India particpated in holy rituals to install deities of Jina (translated as “spirital victors” and God). Following the rituals, the temple was opened for regular worship. The Jain Center is a place for the teaching on non-violence, reverence for life and compassion for all beings. The Jain principle of karma states, “As you sow, so shall you reap.”
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Utopia was founded in 1844 by followers of French philosopher Charles Fourier (1772-1837). Fourierism, based on utopian socialism and the idea of equal sharing of investments in money and labor, reached peak popularity in the United States about 1824 until 1846. The experimental community of Utopia dissolved in 1846 due to lack of financial success and disenchantment with Fourierism. John O. Wattles, leader of a society of spiritualists, purchased the land and brought his followers to Utopia in 1847. The spiritualists, who sought secluded areas to practice their religion, built a two-story brick house on the shore of the Ohio River. A flash flood on December 13, 1847, killed most of Wattles’ people. The majority of the few survivors left the area. Thus, the idea of the perfect society, or utopia, died. Henry Jernegan of Amelia, laid out the present village in 1847.
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