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Established in 1879 by Chicago industrialist William P. Rend as a coal mining town, Rendville became a place where African Americans broke the color barrier. In 1888, Dr. Isaiah Tuppins, the first African American to receive a medical degree in Ohio, was elected Rendville’s mayor, also making him the first African American to be elected a mayor in Ohio. Richard L. Davis arrived in Rendville in 1882 and became active in the Knights of Labor. He was one of the labor organizers from the Little Cities of Black Diamonds region who helped found the United Mine Workers of America in 1890. An outstanding writer and orator, Davis was elected to UMWA’s national executive board and organized thousands of African Americans and immigrants to join the union. (continued on other side)
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Unsatisfied by the terms of the treaty that ended the French and Indian War, Ottawa chief Pontiac led a confederacy of Native American tribes in attacks against British frontier forts during 1763, a campaign known as “Pontiac’s Conspiracy.” In October 1764, Colonel Henry Bouquet led a 1500-man army into the Ohio country from Fort Pitt (present-day Pittsburgh) as a demonstration of British force and to free captives held by several tribes. Informed of possible attack, Bouquet diverted his army overland from his Tuscarawas River valley route and here deployed his forces into three lines: a group of scouts on each ridge and the main force along present Route 93. Evidence of artillery emplacements and infantry breastworks remained visible for many years.
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Huron and Erie County are rich in Native American history. During the construction of the nearby Ohio Route 2 bypass, archeologists in 1976-77 uncovered three Native villages and burial sites. The Anderson site, overlooking the Old Woman Creek estuary, contains artifacts dating to the fifteenth century A.D. The site was once a permanent village, with remains of bowls, fire pits, and even traces of food found among its artifacts. The Jenkins site, also near the estuary, was a winter camp for Indians. Excavators there found several pieces of pottery carbon-dated to 1470 A.D. The final dig, the Enderle site — located west of the Huron River — was strictly a burial site. The discovery of European objects in its graves suggests its creation by a more recent people, such as the Delaware or Wyandot Indians. In 1805, Native Americans in the Firelands signed a land cession treaty at Fort Industry (modern Toledo), and in succeeding years were compelled to leave the region.
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One of Ohio’s earliest proponents of women’s rights, Frances Dana Gage (1808-1884) was born in Marietta and married McConnelsville attorney James L. Gage in 1829. She immersed herself in the major social issues of the day – temperance, abolition, and universal suffrage – while raising eight children. At a women’s rights convention in 1850, Gage gained national attention by proposing that the words “white” and “men” be removed from Ohio’s constitution. She later served as the editor of an Ohio agricultural journal, as an educator for newly emancipated African Americans, and wrote children’s tales under the pen name “Aunt Fanny.” An enormously influential woman, Gage led the way for Ohio’s next generation of social activists.
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Reverend John Jay Shipherd and Philo Penfield Stewart envisioned an educational institution and colony dedicated to the glory of God and named in honor of John Frederick Oberlin, a pastor in the Alsace-Lorraine region of France. Early colonists signed a covenant pledging themselves to the plainest living and highest thinking. Oberlin (known as the Oberlin Collegiate Institute until 1850 when it was renamed Oberlin College) was the first coeducational institution to grant bachelor’s degrees to women and historically has been a leader in the education of African Americans. In fact, African American and white children studied together in the town’s one-room schoolhouse, in defiance of Ohio’s “Black laws” forbidding this practice. The schoolhouse, built 1836-1837, is part of the Oberlin Heritage Center.
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In May 1800, Congress passed an act dividing the Northwest Territory, with the western division becoming Indiana Territory and the eastern called the Territory of the United States northwest of the Ohio River. Two years later, thirty-five delegates from the nine counties of the latter division convened in Chillicothe to draw up the constitution for the new state of Ohio, which became a state in 1803. Israel Donalson was the last survivor of the convention dying in 1860 at the age of 93. This frontiersman served Manchester as a surveyor, schoolteacher, postmaster, and judge in the first court. In 1791, one month after his arrival here at Massie’s Station, Donalson was captured by Native Americans. His memoir is a colorful account of his capture and escape. Donalson served as an Elder for the first Presbyterian church in Adams County, which stood on these grounds.
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Alexander Sutherland (1767-1845) and his wife Sarah (1768-1836) were the first settlers in Newton Township, Trumbull County, Ohio. Coming from Westmoreland County, Pennsylvania, the Sutherlands acquired 205 acres of land along Duck Creek southward from this site. Alexander was an influential person in the area after the settlement was made at Duck Creek. He was the second Recorder and the first elected Surveyor for Trumbull County. He was an early Mason with Old Erie Lodge, Warren schoolteacher, postmaster at Newton, Newton Township Trustee and Clerk, and Justice of the Peace. Sutherland, along with Ezekiel Hover, marked the first path from this Duck Creek settlement to Youngstown to reach the nearest mill.
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The Moravian Church in America began missionary work among the Delaware and Mohican tribes of North America in the mid-18th century. David Zeisberger, one of the best-known Moravian missionaries, came to the Ohio country with Delaware converts from a mission in western Pennsylvania and founded Schoenbrunn in the Tuscarawas Valley on May 3, 1772. Josua, a Mohican convert and missionary leader, led Mohican and Munsee Christians downriver and settled Gnadenhutten (“Tents of Grace”) on October 9, 1772. Zeisberger served as lead missionary at both villages. By 1775, there was an estimated 200 inhabitants in the village. The British, along with Wyandot and Delaware allies, suspected the Christian Indians of aiding the Americans. To ensure their allegiance to the British, the inhabitants of Gnadenhutten were forcibly removed in 1781 and taken to Captives’ Town on the Sandusky River.