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Fowlers Mill (originally Fowler’s Mills) developed around a group of mills built in the 1830s on the Chagrin River. Opportunities from these mills led to Fowlers Mill becoming the commercial center of Munson Township. From the 1830s into the twentieth century, the community expanded with construction of churches, a post office, township hall, stores, hotel, blacksmith shop, schools, and houses built in such styles as Federal, Greek Revival, Italianate, and Queen Anne. This type of community center was common in rural, nineteenth century America, but rarely survives with so much original fabric intact. On Mayfield Road, the Disciple Church was built in 1842. East of the church, the brick central school built in 1913 replaced earlier one-room schoolhouses. The gristmill is the only mill standing in Geauga County. The cemetery contains burials dating from the 1830s. The Fowler’s Mills Historic District was placed on the National Register of Historic Places in 2002.
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St. Boniface Catholic Church began in 1834 as a mission of several area churches and in 1836, the parish built its first church. In 1844 Bishop John Purcell commissioned Swiss born, Father Francis de Sales Brunner, a Missionary of the Precious Blood, to take pastoral charge of St. Boniface. Under the leadership of Father Brunner, the Missionaries of the Precious Blood, established in Italy in 1815, and the Sisters of the Precious Blood, founded in Switzerland in 1834, began ministry here in New Riegel (Wolfscreek) in 1844. Over two hundred acres of land were purchased for the priests, brothers, and sisters. The Missionaries brought spiritual support, farm labor, and education to the German immigrants of New Riegel. The sisters began their ministry of prayer in the convent, Mary at the Crib, on December 22, 1844. (Continued on other side)
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Fowlers Mill (originally Fowler’s Mills) developed around a group of mills built in the 1830s on the Chagrin River. Opportunities from these mills led to Fowlers Mill becoming the commercial center of Munson Township. From the 1830s into the twentieth century, the community expanded with construction of churches, a post office, township hall, stores, hotel, blacksmith shop, schools, and houses built in such styles as Federal, Greek Revival, Italianate, and Queen Anne. This type of community center was common in rural, nineteenth century America, but rarely survives with so much original fabric intact. On Mayfield Road, the Disciple Church was built in 1842. East of the church, the brick central school built in 1913 replaced earlier one-room schoolhouses. The gristmill is the only mill standing in Geauga County. The cemetery contains burials dating from the 1830s. The Fowler’s Mills Historic District was placed on the National Register of Historic Places in 2002.
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Saints Peter and Paul Church, Petersburg (1835), was the mother church for St. Joseph, Wapakoneta; St. John the Evangelist, Fryburg; St. Lawrence, Rhine; and Our Lady of the Immaculate Conception, Botkins. All were founded by German-Catholic immigrants to west-central Ohio. After the removal of the Wapakoneta Shawnee in 1832, the land became available for purchase. The 1830s and ’40s saw a wave of devout German settlers who wished to practice their faith in their new home, a desire served by missionary priests such as Father Wilhelm Horstman. Father Horstman first visited the settlement at Petersburg on May 8, 1835, presiding at Mass, baptizing, and blessing a marriage. In April 1836, immigrants John and Anna Mary Ruppert sold 40 acres of land in Pusheta Township to the trustees of the Catholic Church and a log church was built at the Petersburg site. (Continued on other side
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Findlay College was a joint venture of the Churches of God, General Conference, and the Village of Findlay. It was chartered on January 28, 1882, to provide a liberal arts education within a Christian context for all–regardless of race or sex. Old Main was constructed between 1883 and 1886 at a cost of $51,662.95. It was 171 by 107 feet, one of the largest college buildings in the state, and the only one heated by natural gas. The cornerstone was laid on May 25, 1884.
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In 1796, surveyors for the Connecticut Land Company designated an area five miles square surrounding this place as Range 7, Township 7 of the Connecticut Western Reserve. A landowner’s expedition on June 15, 1798, arrived at the northwest corner of the township. One of its members, Thomas Umberfield (Umberville) brought his family to the center of the township (now Burton Village) on June 21, 1798. Here they built the first home, a simple log cabin located southwest of the spring at the end of Spring Street. The owner of the largest parcel of land in the township, Titus Street, was given the honor of naming the township. He named it after his son, Burton.
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Union Baptist Church, established in 1819, is one of Ohio’s early Black churches. Its pastor and members were active on the Underground Railroad from that early date. Between the 1840s-1860s Black churches along the route to and from nearby Poke Patch assisted over 200 escaped slaves. Members met in their homes until able to obtain a log cabin (circa 1879) on a Blackfork farm. In 1919, a larger church was built on land given by The Cambria Clay Products Company. The adjacent cemetery has over fifty veterans from the Civil, Spanish American, both World, Korean, and Vietnam wars. Donald Russell Long, laid to rest in 1966, received a posthumous Congressional Medal of Honor. Union Baptist Church, the historic foundation of the Poke Patch-Blackfork community, celebrates an annual Church Anniversary to honor its legacy.
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From 1942 until 1946, members of local churches and two railroad auxiliaries operated a community-based free canteen for passing troops on the platform of the Pennsylvania Railroad station. A grateful region honored approximately 1.2 million of the nation’s sons and daughters with welcoming words, sandwiches, pies, cakes, cookies, fruits, drinks, and other sundries. Staffed and funded entirely by volunteers, donations came from many communities in eight counties. Crestline’s children donated their pennies to pay for construction of a larger canteen in 1943. Volunteers met as many as 25 trains daily. They served troops on passenger trains, troop trains, and hospital trains and new recruits and returning veterans as well as troops from allied countries on their trips to and from Europe or the Pacific. Throughout World War II, many other canteens were created across the nation, including many in Ohio. The Crestline region’s reputation was enhanced immeasurably by the volunteer’s service.