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The history of New Knoxville provides one of the best examples of chain migration to America. After the Shawnee were removed from what would become Auglaize County, James Knox Lytle, cousin to James Knox Polk, purchased land in Washington Township. Lytle platted a village of 102 lots in 1836, calling it Knoxville to honor his mother’s family. Meanwhile, newly married Wilhelm and Elisabeth Fledderjohann Kuckhermann (later Kuck) immigrated from Ladbergen in northwest Germany. Having missed their boat to St. Louis, the couple lived briefly in Stallostown (Minster) and Bremen (New Bremen). They wrote home, encouraging others to emigrate; in the summer of 1835 the Fledderjohanns (Elisabeth’s family), Meckstroths, and Lutterbecks arrived. The families bought land near the site of Knoxville. (continued on other side)
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Overlooking the “Middlegrounds,” an early site of railroad, immigration, and commercial activity, the Oliver House opened in 1859 as Toledo’s premier hotel. It was designed by nationally prominent architect Isaiah Rogers, in the Greek Revival style, and built by the family of William Oliver for whom the hotel was named; owner of this land, Oliver was one of Toledo’s earliest real estate investors. (Continued on other side)
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Moriah Calvinistic Methodist Church was organized on November 23, 1835, in the home of Daniel Edwards, Brynele. Although Welsh settled Gallia County in 1818, they did not build a church until more families arrived during the 1830s Welsh tide of immigration into Gallia and Jackson counties. They named their new church Moriah, meaning “appearance of Jehovah” in the Bible. Joshua Parry built the original log church in 1836 in the northwest corner of Moriah Cemetery. This was enlarged the following year and Enoch Thomas built the present church in 1846. Moriah Church, centrally located in the growing Welsh settlements, was the first in what became a circuit of 12 Welsh Calvinistic Methodist churches. For this, Moriah Church is known as Ein Mam ni oll or “the Mother of Us All.” (Continued on other side)
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Cincinnati, along with Milwaukee and St. Louis, is one of the three corners of the “German Triangle,” so-called for its historically high concentration of German-American residents. During the 19th century, Cincinnati was both a destination for immigrants to the tri-state area and a hub from which many groups of Germans moved inland to settle new Ohio communities-many along the Miami and Erie canal corridor which began here. German-Americans have greatly influenced the social, cultural, economic and political life of the Cincinnati area. At the turn of the 21st century, approximately half of Cincinnati’s population was of German descent. (Continued on other side)
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This marks the site of the first Sikh Gurdwara in the state of Ohio. Sikhs began to arrive in Ohio after India’s freedom from British rule in 1947. They came for advanced education at universities in the state. With liberalization of immigration laws in the 1960s, many Sikhs settled in metropolitan areas and set up organizations to hold congregational prayer. The Guru Nanak Foundation of Greater Cleveland Area was named after Guru Nanak, the founder of Sikh Faith. The Foundation, which at first used rental facilities for religious activities, was incorporated in 1976. However, by 1980 it was able to purchase a building at 3305 West 25th Street in Cleveland. Membership swelled during the 1980s, and in 1991 the congregation decided to move the Gurdwara to its present location in Richfield.
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Thousands of Irish immigrants came to Columbus to seek personal and religious freedom. With the “Great Hunger” in Ireland and the completion of the Ohio and Erie Canal and the National Road, immigration to Columbus increased in the mid nineteenth century. They initially settled in the north side of the city in the swamp flats, where inexpensive land was available and work could be had on the railroads. Settlement spread to Franklinton, on Naghten Street, later known as “Irish Broadway”- part of which is now Nationwide Boulevard, and to nearby Flytown. The immigrants became domestic workers, civil servants, entrepreneurs, and served the city in police and fire departments. Others were leaders in government, law, medicine, and education. Their legacy continues today in the Irish-American population of Columbus, Ohio.
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