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Jonas Stutzman, from Somerset County, Pennsylvania, came to this site in 1809 to clear land for farming and to build a log home for his family. He was the first permanent settler in the eastern portion of what would in 1825 become Holmes County. Jonas and his wife Magdalena Gerber Stutzman were of the Amish faith–descendants from a group of strict Protestant Anabaptists with origins in Switzerland and Holland and dating from the 16th -century Protestant Reformation. Some of their beliefs, including separation of church and state, refusal to take oaths, pacifism, and believer’s baptism, were perceived as threats to the state church and government. Persecuted by both Catholics and Protestants, Anabaptists migrated and some came to the New World, many at the invitation of Pennsylvania’s William Penn. The Stutzmans and other early Amish pioneer setters-Millers, Hershbergers, Hochstetlers, Weavers, Troyers, Masts, and Schrocks-founded here what has become the largest Amish settlement in North America.
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The 1817 Treaty of Fort Meigs opened much of northwest Ohio to white settlement. In return, the U.S. Government granted the Wyandot Nation permanent use of the Grand Reserve at present-day Upper Sandusky. There farming continued, a school was built, and, in 1824, this Mission Church was constructed by Indians and Methodist missionaries. However, the Indian Removal Act of 1830 called for relocation of all eastern Native Americans to areas beyond the Mississippi River. By 1840, all Ohio Indians had been removed except for the Wyandot, who refused to leave, preferring instead to stay upon their beloved Sandusky (now known as Killdeer) Plains. Facing considerable pressure from Federal authorities, the Wyandot Nation in 1842 agreed to relinquish the Grand Reserve and move west. From this site on July 12, 1843, 664 individuals began their week-long journey to awaiting steamboats at Cincinnati. The Wyandot were the last organized Native American people to leave Ohio, settling in modern-day Kansas and Oklahoma. (Continued on side two)
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This area, known as Calmoutier, was an early French Catholic farming community founded in 1832 by Claude Druhot, who came from Calmoutier, Hte-Saône, France. Its first native, the four-month-old Claude Joseph Druhot, was baptized on 9 June 1833 by Fr. John Henni, who resided at St. John’s in Canton (and in 1854 became Milwaukee’s first bishop). In 1836 Fr. John Alleman, O.P., established St. Genevieve’s Mission (when it began to keep its own records) on land donated by the Pierson and Roussel families. The log chapel that was built (the first of four churches here) predated any Catholic church building in Cleveland, Akron, and Toledo.
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On this site stood the Main Gatehouse of the Anna Dean Farm, estate of Barberton town founder and industrialist Ohio C. Barber. The Anna Dean Farm was not only a lavish estate but also a farming showcase built to promote and develop scientific agricultural practices in the United States.
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The Great Geauga County Fair is the longest continuously operating county fair in Ohio. The fair is a major county gathering event each year, pulling together people from the whole county. Geauga’s settlers imported the idea of the county fair with them from New England. The fair’s parent organization, the Geauga County Agricultural and Manufacturing Society, began holding fairs on Chardon Square in 1823. Since then, the Geauga County Fair has served as a gathering place and form of education to promote local agriculture and introduce farmers to new farming developments and each other. Controversy arose between 1840 and 1854 after Lake County ceded and Chardon, Claridon, and Burton vied for the permanent fair grounds. Burton’s proposal was accepted, improvements began immediately, and the fair grew quickly. The Great Geauga County Fair continues as a time-honored tradition.
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This cemetery stands as evidence of a once thriving African American farming community established in the 1820s. With the aid of community leader, Alexander “Sandy” Harper (c.1804-1889), Captina, originally called Guinea, became a stop on the Underground Railroad, a national network, shrouded in secrecy, of volunteers who directed slaves northward. Harper is buried in this cemetery, along with Benjamin Oliver McMichael (1865-1941), an educator who taught for twelve years in Captina/ Flatrock at a segregated schoolhouse. There are 113 known burials in the cemetery, including nine Civil War veterans. At this site in 1825, an African Methodist Episcopal Church was established to serve the community. Many of its members left Captina to work in cities, but the church continued services until 1962. The building then fell into disrepair and collapsed during a windstorm in 1978.
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James and Sophia Clemens’ lives are part of a story of tens of thousands of people of color who migrated north in search of land to farm and better lives during the first half of the 19th century. In 1818, James Clemens (1781-1870) purchased 387 acres in German Township, Darke County, Ohio. He and Sophia (Sellers) Clemens (1786-1875) were brought here by Adam Sellers (1742-1821) of Rockingham County, Virginia. In 1822, Thornton Alexander (1783-1851), emancipated by A. Sellers, purchased land in Randolph County, Indiana, about a half mile west of Clemens’ land. These purchases were the beginning of the Greenville Settlement on the Ohio-Indiana border. Other settlers of color followed, including the Bass family from North Carolina, in 1828. The 1830 census enumerated approximately 78 people of color in German Township Ohio and adjacent Green’s Fork Township, Indiana. (Continued on other side)
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In 1805, for $1.50 an acre, Jacob Miller purchased this property in the Congressional Land Office in Chillicothe, capital of the new state of Ohio. He and Somerset co-founder John Finck then each built a tavern on either side of town along the Zane’s Trace, laid out along existing Indian trails in 1796-1797 and Ohio’s first major thoroughfare. Finck built his home and tavern in 1807 and Miller his shortly after. From 1800 to 1815, Zane’s Trace saw significant traffic between the established eastern states and the newly opened Northwest Territory. A perpetual stream of emigrants rolled westward, giving constant occupation to hundreds of tavern-keepers. Besides operating his tavern and farming, Jacob Miller was a public servant. In 1809, he was appointed Overseer of the Poor as there was a need to “bind out” poor children to families who could take care of them. [continued on other side]
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