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Opened on May 1, 1885, this is the third Fayette County Court House building. Ohio artist Archibald Willard, who is best known for the patriotic painting, “The Spirit of ’76,” was commissioned by the firm Cooks Brothers to do painting and fresco work for the interior walls of the courthouse. Willard did not sign his work and the artist’s identity remained a mystery for nearly 75 years until confirmation was made in August 1956. The artist’s name was cleverly disguised in the delivery address of the letter in “The Spirit of the U.S. Mail” mural. The other primary murals, “Spirit of Electricity” and “Spirit of the Telegraph,” adorn the third floor corridor.
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On French Ridge in Richland Township, on June 5, 1863, local citizens in defiance of conscription attacked Elias Robinson, an enrolling officer of the Union Army. When Captain James Drake, the provost marshal, imprisoned the ringleaders, armed locals released them. Colonel William Wallace of the 15th Ohio Volunteer Infantry was sent to the scene with a force of 420 soldiers from Camp Chase in Columbus. On June 17, the soldiers approached the fortified camp of nearly one thousand malcontents. After firing upon the soldiers, the “rebels” scattered with only a few captured or wounded. The next morning, local Peace Democrats, led by politician Daniel P. Leadbetter, negotiated a surrender of the ringleaders. More than forty people were indicted for involvement in the rebellion, but only Lorenzo Blanchard, owner of the farm where the camp was located, was found guilty. Once this riot at “Fort Fizzle” ended, resistance to the draft in Holmes County subsided.
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The Carthagena Black Cemetery (Union Cemetery) is a remnant of approximately 70 documented rural black and mulatto settlements established in Ohio before the Civil War. In the charged atmosphere following race riots in Cincinnati in 1829, Quaker abolitionist Augustus Wattles led 15 black families north in 1835. In 1837 Wattles purchased 189 acres where the cemetery is located. Headstones date from 1840, the year mulatto Charles Moore, platted the Village of Carthagena. Wattles and mulatto clergymen Sam Jones and Harrison Lee were Underground Railroad conductors. Wattles moved to Kansas in 1855. By 1860, more than 100 black and mulatto families, totaling 600 people, owned over 10,000 acres. (Continued on other side)
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The first Northwest Territory assembly formally met in Cincinnati in September 1799 to initiate self-government. The legislators were deeply divided politically. The Republicans (antifederalists or “Jeffersonians”), led by Thomas Worthington and Edward Tiffin of Chillicothe, opposed the appointed government headed by the Federalist governor, Arthur St. Clair. They saw it as arbitrary and autocratic and recognized that change could occur only with statehood. To deter the movement, the St. Clair faction in 1801 divided the territory and removed the capital from Chillicothe to Cincinnati. Their actions triggered a violent confrontation led by the antifederalist Michael Baldwin who incited the local rabble-rousers, known as “the Bloodhounds,” to riot in the streets of Chillicothe. Both political unrest and advancing settlement accelerated the Chillicothe faction’s campaign for Ohio statehood.
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Sully Jaymes was an African American lawyer and tireless activist for equal rights in Springfield during the first half of the twentieth century. Born on March 30 sometime between 1875-1880, he graduated from the University of Michigan Law School in 1901. By 1903, he opened a Black-owned law practice at 17-1/2 Main Street in Springfield. Working primarily with the city’s Black residents, Jaymes offered his services free of charge if clients were unable to pay. He was a long-time member of North Street A.M.E. Church. Jaymes served on the first Board of Directors of the Center Street YMCA (a safe-haven for young Black people), on the Board of Trustees at Wilberforce University, and as a Grand Chancellor of Ohio for the Grand Lodge, Knights of Pythias. (Continued on other side)
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In March 1884, public confidence of Cincinnati law enforcement was extremely low. The public believed that murderers and other serious offenders were not brought to justice promptly or received little punishment. Civil unrest was brought to a boil when a seventeen-year-old was sentenced to only twenty years for manslaughter after brutally murdering his employer. On March 28, thousands of citizens stormed the county jail and courthouse. The riots lasted three days requiring forces from the Sheriff’s Office, city police, and local and state militia to restore order. Fifty-four people were killed and more than 200 wounded. The courthouse and jail suffered enormous damage, and valuable records were destroyed from the assault and fire. The riot gained international notoriety and helped pave the way for removal of political favoritism and a larger police force.
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The first wave of Polish immigrants arrived in Toledo beginning in 1871. Most were Roman Catholics escaping oppression in Prussian Poland, where German chancellor Otto von Bismarck had instituted “Kulturkampf,” a policy of cultural assimilation. The first formal association of the Toledo Polonia (Polish community) occurred on October 16, 1875, when twenty-five families formed St. Hedwig Parish on that saint’s feast day. By 1900 Toledo had become a center of Polish population in America, and many Poles found work here in the growing glass and automobile industries.
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Japanese-American Buddhists, who resettled in the Cleveland area in 1943-44 after being released from World War II internment camps, established the oldest continually meeting Buddhist organization in Ohio. The organization was originally known as the Cleveland Young Buddhist Association and is now known as the Cleveland Buddhist Temple. Services were held in members’ homes until a building on East 81st Street was purchased in 1955. After extensive damage to the building during the Hough riots in 1966, the Temple’s current residence was acquired in 1968. Affiliated with the Buddhist Churches of America, the Temple serves the Jodo Shinshu Tradition of Buddhism. In 1979, the Temple under the direction of Sensei Koshin Ogui introduced the Zen Shin meditation practice in response to public wishes. The Temple welcomes all those wishing to study the teachings of the Buddha.
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