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Established in 1898 as the Russian Orthodox Church of the Dormition, Holy Assumption was founded by Carpatho-Russian immigrants from the Austro-Hungarian Empire. Constructed in 1905-1906, it is considered to be the oldest Orthodox church building in Ohio. Archbishop Tikhon, head of the Russian Orthodox Church in North America, consecrated the church and celebrated the first Liturgy. Tsar Nicholas II of Russian personally donated the four icons on the iconostas, or icon screen, as well as liturgical items. Both the Tsar and, by then Patriarch, Tikhon were murdered by the Bolsheviks during the 1917 Russian Revolution and were glorified as Saints of the Orthodox Church. Holy Assumption Orthodox Church continues to be a beacon of the Orthodox Faith on the Marblehead peninsula.
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In spite of small numbers and being welcomed by the mostly white congregation of First Methodist Episcopal Church, African Americans in Findlay in the 1880s wanted to express their faith in ways that best reflected their freedoms and traditions. By the mid-1880s, the congregation was meeting in members’ homes and the Odd Fellows Hall, but began fund raising to build their own church in 1885. The congregation was admitted to the North Ohio Conference of the Third Episcopal District of the African Methodist Church in 1885, one of the first churches to be so admitted. The building on Liberty Street was well underway by the end of 1887 on a lot donated by Judge D. J. Cory. The original twenty foot by forty foot building cost $2,000 and immediately became a focal point for religion and social events for Findlay’s African American community. (Continued on other side)
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Wilberforce University, founded at Tawawa Springs in 1856 by the Methodist Episcopal Church, is the first private historically black college or university in America. The inspirations for Wilberforce were an unwavering faith in God, an acknowledgement of the contribution of the British abolitionist and Member of Parliament William Wilberforce, the leadership of AME Bishop Daniel Payne, and the belief in the potential of all women and men to learn and prosper. Wilberforce embraces the love of learning and the use of education as a tool of personal and community empowerment. Wilberforce seeks to cultivate and meet the historic hunger for freedom and liberty of all people. Today, Wilberforce is affiliated with the African Methodist Episcopal Church and educates diverse students from across the nation and around the world. Wilberforce continues to serve as a beacon for learning and research.
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The Canfield Christian Church began as a Baptist congregation in 1822 and church met for worship in William Dean’s home. The Mahoning Baptist Association Meeting of 1826 was held in David Hayes barn. In 1827, Walter Scott was asked by the Association to be the first paid traveling evangelist in the Mahoning Valley area of Ohio. Scott accepted the offer and moved his family to a house next to the Canfield Church. By June of 1829, the Canfield Church voted to lay aside the Baptist name for the name Disciples of Christ. They believed all creeds were unnecessary and took the Bible alone as their sole rule of faith and practice. In 1847, a new church was built. Charter members of the church include James and Sarah Caldwell, Ann Winfield, Mr. and Mrs. Benjamin Caldwell and daughter, Mr. and Mrs. Andrew Flick, Mr. and Mrs. Walter Clark, Mr. and Mrs. John Flick, and Mr. and Mrs. Simmon Sackett and daughter. (Continued on other side)
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Designed by their leader, Joseph M. Bimeler, the Meeting House is the second house of worship used by the Society of Separatists of Zoar. Men and women entered through separate front doors: men used the right door and women the left. Bimeler and his successors gave “discourses” (not sermons) from a table located between the doors. The Meeting House has been in continuous use since it was built in 1853 and as of 2011 houses the Zoar United Church of Christ.
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In the early years of the nineteenth century, a religious unrest known as the Second Great Awakening spread across much of the American frontier. Among the most influential of the evolving religious organizations were the Campbellites, or Disciples of Christ, founded in the 1820s by Thomas and Alexander Campbell. The Campbellite movement sought to “restore” New Testament Christianity by calling for a return to the primitive church revealed in the gospels. Campbellites denied creeds and oath-taking and rejected sectarianism. They believed in baptism by immersion and communion on Sundays. Followers also dealt with problems and transgressions of members within the church and did not use civil courts. They held a millennial view that professed human happiness and the belief that Christ would reign on earth for a thousand years. Believers spread this word to the pioneers of the Doty Settlement and elsewhere. By 1850, there were ninety Campbellite Churches in Ohio.
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This marks the site of the first Sikh Gurdwara in the state of Ohio. Sikhs began to arrive in Ohio after India’s freedom from British rule in 1947. They came for advanced education at universities in the state. With liberalization of immigration laws in the 1960s, many Sikhs settled in metropolitan areas and set up organizations to hold congregational prayer. The Guru Nanak Foundation of Greater Cleveland Area was named after Guru Nanak, the founder of Sikh Faith. The Foundation, which at first used rental facilities for religious activities, was incorporated in 1976. However, by 1980 it was able to purchase a building at 3305 West 25th Street in Cleveland. Membership swelled during the 1980s, and in 1991 the congregation decided to move the Gurdwara to its present location in Richfield.
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In 1827, noted evangelist Walter Scott came to Canfield and visited with a number of area Baptist families living on Palmyra Road and in the vicinity of Dean Hill. A follower of Alexander Campbell, Scott delivered powerful sermons that persuaded some to establish a new church congregation in the Disciple faith. After meeting in congregation members’ homes, a framed meeting house was erected circa 1830 on land purchased from William and Orsemus Dean. This church stood across from William Dean’s brick residence. A burial ground was provided at the site with existing grave markers dating to 1837. Veterans from all the wars of this nation are buried here, including Benjamin Dean of the 105th Ohio Infantry Regiment who died from wounds suffered in the 1863 Battle of Murfreesboro in Tennessee. (continued on other side)
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