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This church, founded in 1866, is the oldest Black congregation in Akron. After worshiping in several locations, the congregation held a fund-raiser to help finance the construction of a permanent home. The person collecting the most money had the privilege of renaming the church. That honor went to Mrs. Belle (Smith) Wesley. Completed in 1928, the current structure is a Neo-Classical Revival style building, featuring a classical pedimented portico, or porch, and four distinctive ionic columns. An education wing was added in 1963 by the late Rev. Dr. E. E. Morgan, Jr. Akron Black architects Herbert L. Wardner and John O. Somerville designed the church, and then a Black contractor, Samuel Plato, completed the structure. The church has long been a vital religious and social focal point for Akron’s Black community. The local chapter of the National Association for the Advancement of Colored People (NAACP) was organized at Wesley Temple. Placed on the National Register of Historic Places 3/19/94.
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The first Masonic Lodge in Dayton was founded in 1808, located in the first Montgomery County Courthouse. Various other locations were home to Masons in Dayton, but by World War I, rapid growth of the Masonic community called for the creation of a new Lodge building. Masons of the time, including civic and business leaders of Dayton, conceived the idea of a new Masonic Center located on the hill at Belmonte Park North and Riverview Avenue. Ground was broken and construction of the $2.5 million Masonic Temple began on July 20, 1925. Through contributions from the Masonic community, the tremendous task of raising a majority of the building cost, $1.5 million, was accomplished in merely ten days in 1924. It is doubtful that the Temple could be duplicated given the fact that the large quantities of marble and mahogany and cherry woods used in construction would be difficult to procure today.
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In 1985, Hindu immigrants from India formed a celestial organization, The Bharatiya Temple Society of Central Ohio, and through its membership adopted the Constitution and Bylaws and named the place of worship Bharatiya Hindu Temple. Later they bought a house at 3903 Westerville Road in Columbus for prayer and worship. In 1994, the membership moved to the current location and built this temple to serve the religious, spiritual, educational, and cultural needs of those who wish to live an active peaceful life in accordance with the Vedic dharma, philosophies, and traditions.
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Major buildings dating from 1832 to 1898 surround the village green, the geographic center of Gustavus Township. Built in 1832 on the northwest quadrant, the George Hezlep House features Federal-Greek Revival architecture and has a closet reputedly used on the Underground Railroad. Built in 1840, the Farmers’ Exchange Store was originally a double entrance Greek Revival structure. The Storekeeper’s House, also a Greek Revival structure, was built next to the exchange store in 1840. South of this house is the Fraternal Hall, built in 1870. There were once four churches in Gustavus including the Methodist Church, built in 1856 with a temple front and a belfry, and the Congregational Church, built east of the center in 1854. The eclectic Town Hall was built in 1890 and fronts the southeast quadrant. The Gustavus Centralized School, reported as the first centralized school in the United States, was built in 1898 and was replaced by the current building in 1928.
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The Jain Center of Cincinnati and Dayton was established on April 22, 1979 as a non-profit tax-exempt organization under the laws of the United States and the State of Ohio. The foundation stone of the Jain temple, the first of its kind in Ohio, was laid down on August 21-22, 1994. The temple was dedicated on September 2 – 4, 1995 when more than one thousand people from all over Ohio and many other states participated in holy rituals to install three idols of Jinas (Gods). The Jain Center is a place for the teaching of non-violence, reverence for life, and compassion for all beings. The center was the home of the twelfth biennial convention for the Federation of Jain Associations in North America, which was held on July 3 – 6, 2003. (Continued on the other side)
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In the early twentieth century, Marion’s West Side was dominated by the Erie Railroad switchyards, a major hub of employment. During World War I, the railroad recruited Black workers from the South for jobs in its yards and roundhouses. In Marion, these workers made their homes in a West Side encampment that became the target of white suspicion and violence. In February 1919, following the unsolved murder of a white roundhouse worker’s wife and a separate alleged assault, a 300-man lynch mob smashed windows and occupied the West Side. All Black residents were ordered to leave the city by 6:00 pm the next day. Despite pleas to Governor Cox, at least 200 Black residents were forced to flee Marion. Marion’s anti-Black violence foreshadowed the nationwide “Red Summer” of 1919.
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Kirtland in the 1830s became an early gathering place and headquarters of The Church of Jesus Christ of Latter-day Saints, which had been organized under divine inspiration by Joseph Smith in western New York in 1830. Here the Mormons, as they are known outside the faith, created a religious community and introduced doctrinal concepts, organizational programs, and social practices that have been central to the religion ever since. The Kirtland Temple, dedicated in 1836, was the spiritual center of the faith. Internal dissension and external persecution arose largely from the distinctive features of the religion and weakened the Mormon community in Kirtland. In 1838, the majority of the Mormons here followed Smith westward to Missouri, Illinois, and eventually Utah.
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Southington native Newton Chalker built, furnished, and donated Chalker High School to his community in 1907. Chalker was born in 1842 in Southington Township and lived there until adulthood. He later built a prosperous law and real estate practice in Akron. Chalker’s dedication to improve educational opportunities in the township likely originated with his personal struggle to complete high school, which was repeatedly interrupted by financial concerns and family obligations. The Chalker High School building was designed in the Neo-Classical Revival architectural style which was favored for public buildings, churches and schools early in the twentieth century. The building exhibits Classical influences through the use of fluted columns that support a pedimented gable, resembling a Greek temple. Chalker High School and the Civil War Monument were listed in the National Register of Historic Places in 2010. (Continued on other side)