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Ohio Columbus Barber, a wealthy Ohio businessman and founder of Barberton, retired in 1905 to develop his Anna Dean Farm. Built in 1910, the colt barn was a part of this 3000-acre estate. Although originally intended for bulls, the building was converted in 1912 to a stable for colts. Akron architects Harpster and Bliss designed the barn, and it was the smallest on the farm. Like many buildings erected by Barber, the colt barn features the patriotic red, white, and blue color scheme he favored. Between Barber’s death in 1920 and the founding of the Barberton Historical Society in 1974, all but nine of the estate’s thirty-five original buildings were razed. The historical society saved the colt barn in 1978, which led to the birth of the city’s historic preservation movement. The society completed restoration of the colt barn in 1998 with a grant from the Barberton Community Foundation.
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This brick, Federal-style house was built in 1836. Helen Moore, the grand daughter of General Robert McConnel, officer during the War of 1812 and founder of McConnelsville, married Dr. Hiram L. True and made their home here. Dr. True practiced medicine in the area and was widely known for his interest in science, serving as president of the local Scientific Society. Their daughter Evelyn True Button was born in the house in 1875. A graduate of Ohio Wesleyan University, Evelyn traveled to the Philippines in 1898 on a missionary trip to train teachers. A teacher, principal, community leader, and ardent worker for women’s rights, she died in the place of her birth in 1975. She bequeathed the house to the Morgan County Historical Society to serve as a depository of furnishings and artifacts of Morgan County heritage.
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Major buildings dating from 1832 to 1898 surround the village green, the geographic center of Gustavus Township. Built in 1832 on the northwest quadrant, the George Hezlep House features Federal-Greek Revival architecture and has a closet reputedly used on the Underground Railroad. Built in 1840, the Farmers’ Exchange Store was originally a double entrance Greek Revival structure. The Storekeeper’s House, also a Greek Revival structure, was built next to the exchange store in 1840. South of this house is the Fraternal Hall, built in 1870. There were once four churches in Gustavus including the Methodist Church, built in 1856 with a temple front and a belfry, and the Congregational Church, built east of the center in 1854. The eclectic Town Hall was built in 1890 and fronts the southeast quadrant. The Gustavus Centralized School, reported as the first centralized school in the United States, was built in 1898 and was replaced by the current building in 1928.
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Considered a bold experiment in community planning, Greenhills was intended to relieve an acute housing shortage and to provide jobs during the Great Depression. In 1935, the administration of President Franklin Roosevelt authorized the construction of three greenbelt communities: Greendale, Wisconsin; Greenbelt, Maryland; and Greenhills, Ohio. The construction of Greenhills began on December 16, 1935. The project generated thousands of jobs and, ultimately, 676 units of housing for working people. On April 1, 1938, the first Greenhills “Pioneers” moved into homes on Avenell Lane. Greenhills reflects the town planning principles of the English “garden city” movement. Planners clustered homes around a common green space and a community shopping area was within easy walking distance. Like the original greenbelt of forests and farms, today Winton Woods Park serves as a buffer for the Village. The original federally built center of Greenhills was added to the National Register of Historic Places in 1989.
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Following the Civil War, many of Ohio’s disabled and wounded veterans found inadequate provisions for their long-term needs. In response, the Grand Army of the Republic’s Department of Ohio lobbied for a state-operated veterans’ home. In 1886 Governor Joseph B. Foraker signed a bill establishing the Ohio Soldiers’ and Sailors’ Home for honorably discharged veterans. A board of trustees led by Sandusky publisher I.F. Mack selected the site, and the Sandusky community donated the tract of land, utilities, and a connection to the Baltimore and Ohio Railroad. The facility opened in November 1888. (continued on other side)
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The first religious society organized in Liberty Township was formed in 1810 by Elders Thomas Cellar, Josiah McKinnie, and Leonard Monroe. Cellar and McKinnie came to Delaware in 1802. In 1820, The Elders and others built Liberty Church and laid out a cemetery on land provided by Thomas Cellar. Along with the Cellar and McKinnie families, early settlers, church and community leaders are buried here. In 1855, John F. Cellar deeded the three acres on which the church was located to Liberty for one dollar. The land was to be used only for the Church, burying ground, and schoolhouse. In the 1990s, the congregation outgrew the old meeting house. A Barn Church was constructed by builder John Redding, assisted by Amish men Josie and son, Junior Miller and their crew. It was constructed in 1996 near the old Liberty Church.
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Established in 1873, Lakeside is a pioneer of the American Chautauqua Movement, one of the greatest revival movements in United States history which flourished in the late nineteenth and early twentieth centuries. Founded by the Methodist Church, Lakeside is one of the few existing Chautauqua communities that remain and thrive today. Each summer, the late-Victorian community provides spiritual, cultural, intellectual, and recreational programs designed to nurture the mind, body, and spirit. It draws visitors from across the country and around the world for its Chautauqua program. Lakeside is recognized on the National Register of Historic Places.
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A direct descendent of original settlers in Jackson Township, Winter Zellar (Zero) Swartsel was born in 1876. Throughout his life he was a natural born showman, teacher, eccentric, anarchist, and “possibly the grandfather of American Pop Culture.” At a young age and tired of the routines of Farmersville, he declared that, “He would live by his wits while his brothers lived by the sweat of their brows.” He and a friend bicycled first to New York City and then turned around to head west and eventually the world. Later his home would overflow with items collected while traveling the world. Outside was a similar story. While chiding the American people for their wastefulness and abusing their environment, his 22 acres of farmland became his artist’s canvas filled with the thousands of items he collected from the “wasteful.” [continued on other side]
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