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Aminah Brenda Lynn Robinson (1940-2015) and her son Sydney moved into this home in 1974. The artist, a visual historian, lived and worked here in the Shepard community until her passing. Raised in Columbus’s Poindexter Village and educated in the local public schools, Robinson also studied at Columbus College of Art and Design and The Ohio State University. Her art reflected stories handed down from her elders, experienced within her community, and the local history she researched while working at the Columbus Metropolitan Library. She received a 2004 MacArthur Award for her celebration of “family, ancestry, and the grandeur of simple objects in drawings, paintings, and large-scale, mixed-media assemblages.” (Continued on the other side)
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In 1886, Bishop Richard Gilmour (1824-1891) of the Roman Catholic diocese of Cleveland requested that the Jesuit superior of Buffalo establish a high school on Cleveland’s west side. The Jesuits, an order of the Roman Catholic Church founded by St. Ignatius Loyola in 1540, sought to establish schools that instilled a zeal for the Gospel and a love of learning. Under the leadership of Father Henry Behren, S.J. (1815-1895), the twentieth Jesuit secondary school in the United States opened in September 1886. Named Saint Ignatius College, the school grew from 76 students in 1886 to 490 in 1924. In 1924, the College split into two separate institutions: John Carroll University, which moved to University Heights in 1935, and Saint Ignatius High School, which remains on its original site. (Continued on other side)
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Here in 1963 congregants of Beth Israel-The West Temple, led by Louis Rosenblum, Herb Caron, and Rabbi Daniel Litt, founded the Cleveland Committee (later Council) on Soviet Anti-Semitism, the first American organization created to advocate for freedom for Soviet Jews. In 1970 this work led to the formation of the Union of Councils for Soviet Jews (UCSJ) under the leadership of Louis Rosenblum. The UCSJ, whose national office was located here 1970-1973, became the largest independent Soviet Jewry organization in the world. By the turn of the 21st century, the efforts begun here helped 1.6 million Jews leave the former Soviet Union. (Continued on other side)
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Invited to speak at three Cleveland high schools, Dr. Martin Luther King Jr. delivered his powerful “Rise Up!” speech to students at Glenville High School on April 26, 1967. It signaled King’s opening drive to elect African Americans to prominent government positions in northern cities. Encouraging students to “develop a sense of somebodiness,” King challenged them to “work passionately and unrelentingly for first-class citizenship.” Recognizing the fear of racial unrest in the city, King underscored the significance of nonviolence. “Our power lies in our ability to say non-violently that we’re not going to take it any longer,” he asserted. Making Carl Stokes’ mayoral bid the focus of his push for Black voters to elect Black leaders, King urged Glenville’s students to join civil rights organizations and community action programs.
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Ludlow, a neighborhood straddling Shaker Heights and Cleveland, was developed in 1905 by Otis and Mantis Van Sweringen. By 1920, they imposed restrictive deed covenants that racially excluded Black home ownership in the community. In 1948, the Supreme Court ruled in Shelley v. Kraemer that such covenants violated the Equal Protection Clause of the Fourteenth Amendment. As a result, affluent African American professionals began to buy homes in Ludlow, seeking the suburban atmosphere and good schools for their families. While illegal, the Van Sweringen Company continued to require prospective African American buyers to gain approval from neighbors before they could purchase homes. Subsequently, the idea of African American families moving into Ludlow created white flight as realtors perpetuated unfounded fears that property values would decline in order to “blockbust” and purchase properties at depressed prices.
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A group of Jewish immigrants fleeing Germany after Kristallnacht (The Night of the Broken Glass) settled in Cleveland in 1940. The refugees formed a congregation and named it Shaarey Tikvah, “Gates of Hope” in Hebrew. They met in private homes until obtaining premises above the Tasty Shop Bakery on Euclid Avenue. As the congregation thrived it moved and merged several times before settling in Beachwood in 1986. Rabbi Jacob Shtull, Shaarey Tikvah’s first English-speaking Rabbi, sought to honor the founders by establishing Cleveland’s annual Kristallnacht commemoration. “Face to Face,” a Holocaust education program that shares the refugee story with local schools, began in 1994. Today, this “Small Shul. Large Community” remains a tribute to the German immigrants that found their way to Cleveland to unite in friendship and faith.
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The Greater Abyssinia Baptist Church (GABC) organized with 250 members on December 16, 1945, at a Phillis Wheatley Association meeting. Led by its first pastor, Rev. John Rollins Plummer, the congregation raised $47,000 to purchase the Jewish Synagogue at East 105th Street and Tacoma Avenue from the Beth Hamedrosh Hagodel Beth Israel Congregation in 1946. It later purchased a parsonage, land for parking, and created a Federal Credit Union. Tragically, Rev. Plummer was killed in a car accident on October 22, 1951. The church’s lower auditorium was remodeled and dedicated as J.R. Plummer Memorial Hall. Honoring its missionary and pastoral care foundations, the church built a $3M senior citizens complex nearby. An endowment fund, instituted by its pastor’s savings in 1995, ensures that this commitment to civic leadership endures.
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